Thinking through May 68: Murray Bookchin

Workers on strike occupy factories, May 1968.
© Droits réservés / Correspondants l’Humanité – Archives départementales de la Seine-Saint-Denis
Photo from the book “L’Humanité, figures du peuple” (ed. Flammarion)

From Robert Graham’s Anarchist Weblog …

Lately I have been focusing on recent events in France – the conclusion to the Tarnac trial and the police attack on the ZAD autonomous zone near Nantes. Now it is time to commemorate the 50th anniversary of the May-June events in France in 1968, an audacious attempt at an anti-authoritarian social revolution in an advanced capitalist society. The French anarchist paper, Le Monde Libertaire, has just published a special issue on May 1968. Here I reproduce excerpts from Murray Bookchin’s reflections on these events, written within weeks of the uprising, and included in Bookchin’s classic collection of anarchist essays, Post-Scarcity Anarchism. It’s important to emphasize the anarchist influences in the May-June events, because with the 200th anniversary of Karl Marx’s birth coming in the same year as the 50th anniversary of May 1968, much commentary has focused on Marxist influences on the May-June events when, as Bookchin notes, the various Marxist parties were completely taken by surprise by these events, and if you go back to read Marxist responses to the events at the time, they mainly bemoaned the failure of French students and workers to let themselves be led by the umpteen “vanguards of the proletariat” in France at the time, the various Marxist political parties marching backwards into the future under the banner of Marxism-Leninism. This is something the Cohn-Bendit brothers brought out beautifully in their book, translated into English as Obsolete Communism: The Leftwing Alternative. The French title would be better translated as Leftism: Remedy for the Senile Disease of Communism, a parody of Lenin’s notorious pamphlet, “Left-Wing” Communism: An Infantile Disorder. I included excerpts from the Cohn-Bendit’s book in Volume 2 of Anarchism: A Documentary History of Libertarian IdeasNoteworthy in Bookchin’s essay is how radical he was in 1968 – an unabashed anarchist calling for a far reaching social revolution. I included several of Bookchin’s anarchist writings in Volumes 2 and 3 of the Anarchism anthology.

Murray Bookchin: The May-June 1968 Events In France

The Quality of Everyday Life

The 1968 May-June uprising was one of the most important events to occur in France since the Paris Commune of 1871. Not only did it shake the foundations of bourgeois society in France, it raised issues and posed solutions of unprecedented importance for modern industrial society. It deserves the closest study and the most thoroughgoing discussion by revolutionaries everywhere.

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Anarchists and anarchy in May 68

Reflections on anarchism in france’s May 68, by David Porter and posted at the Anarchist Library.

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Horizontalism against state rule in nicaragua’s april insurrection

We continue to share articles from the crimethInc collective (21/05/2018) on the rebellion in nicaragua …

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The Notre-Dame-des Landes ZAD: The multiplicity of movement against the unity of the state

On the 17th of May, 19 squadrons of military police (that is, between 1,500 and 1,700 police) entered the ZAD of Notre-Dame-des-Landes for a second operation of destruction and eviction.

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Reimagining revolution: Amador Fernández-Savater

With the seeming proliferation and celebration of anniversaries of revolutions, “successful” or “failed”, we lose cite of the conceptual wealth and practical weight of the concept itself.  The Autonomies collective has endeavoured, however modestly, to reflect upon the history and the significance of the idea.  Yet, with every new rebellious event, and with every commemoration of past rebellions, the questions surge up again: what is revolution?  are there different kinds of revolutions?  can a revolution, for example, an anti-capitalist revolution, be defined theoretically and/or normatively?  or must we wait upon history, blindly, to tell what such occurrences are?

And what are we to make of “the revolutionary”, the disobedient subjectivity desirous of destroying the old, to create the new?  Is such a subjectivity possible, desirous, or a tyrant?

Without wishing to close the debate (indeed, it is impossible to do so), we share a reflection on the imaginary of revolution by Amador Fernández Savater.

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Fighting fascism in italy and beyond

From the CrimethInc Collective (10/05/2018) …

Italy: We Partisans – Resisting the Wave of Fascism, Spring 2018

In February and March, during the run-up to the elections, Italy experienced a period of intense conflict between fascists and anti-fascists analogous to the period in the United States that culminated with the struggle in Charlottesville in August 2017. In hopes of learning from how these conflicts are playing out in different parts of the world, we reached out to our comrades in Italy to learn about the history of fascism on the Italian peninsula, the current state of the autonomous movements resisting it, and the possibilities and obstacles ahead.

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An anarchist reading of the Nicaraguan rebellion

From the CrimethInc collective  (06/05/2018)…

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Vanishing points in working class culture: Miguel Amorós

As a complement to our last post “Revolution imagined outside history”, we share an essay by the anarchist militant-writer Miguel Amorós on the possibility of revolution after the “death of the working class”. Continue reading

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Revolution imagined outside history

Utopia of a Tired Man Borges story Illustration by Federico Abuyé

 

The chronicler, who recounts events without distinguishing between the great and small, thereby accounts for the truth, that nothing which has ever happened is to be given as lost to history. Indeed, the past would fully befall only a resurrected humanity. Said another way: only for a resurrected humanity would its past, in each of its moments, be citable. Each of its lived moments becomes a citation a l’ordre du jour [order of the day] – whose day is precisely that of the Last Judgment.

Walter Benjamin, On the Concept of History

 

Untimely reflections on history, subjectivity and revolution …

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In a rebellious month of May, reflections on militant autonomy

Radical political militancy is never intellectually unarmed, for it always assumes some understanding of what it contests and of how it can or should be overcome.  It also carries with it some idea of what is to follow the detested social order.  But it is precisely because of the weight of these assumptions that militancy is dangerous even for the militant, for all may go terribly wrong at all three of these levels.  In other words, a non-reflective militancy is blind, and fatally so.

The essay we share below is not presented with the presumption that it holds all of the answers.  However the intensity with which it is written, and at a time of widespread political struggle in france, makes it an important contribution to a debate that will never be closed; and rightfully so.

Perhaps our greatest doubt touches paradoxically on the idea of militancy itself, for the reflection is haunted by the desire for power.  If anarchist rebellion/revolution aspires to the destruction of power, then it is not clear how a radical conquest of power, even if not the power of social hierarchies, avoids the pitfalls of reasserting power.  But we also share the essential idea that “multiplication of means of autonomy goes hand in hand with the multiplication of the possibilities of solidarity and action”, and that thus the former must be constructed, with determination and as often and in as many places as possible, if we are ever to move beyond the ends of capitalism.

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