
Même le chaos n’est pas entièrement chaotique ;
même le compact laisse passer la lumière ;
même l’individu contient encore une part de nuit
Frédéric Neyrat, Le communisme existentiel de Jean-Luc Nancy, éditions Lignes.
From Lundi matin (#302, 30/08/2021, in translation), a reflection on Jean-Luc Nancy’s communism, by Emmanuel Moreira, inspired by the essay quoted above, by Frédéric Neyrat.
Without an outside, there is no communism
It was necessary to fight against two fronts. Transcendence with its hinter worlds, its essences and its Gods. Immanence with its desire for absolutism, its determinism, its in itself and its humanism. It was necessary to fight against two exhaustions, the exhaustion of ontology, the exhaustion of politics. We had to find a force, an impulse. Something had to take place, that the nothing be open onto itself so that nothing exists.
It was necessary to fight against equivalence, the generalised interconnection of everything with everything. It was necessary to ward off the transformation of the singular into the particular and the transformation of relationships into networks. It was necessary to foil the oppositions between philosophy and anti-philosophy. It was necessary to start again, to find an outside.
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Acapatzingo: An autonomous community in resistance
Societies change from daily local practice, in defined autonomous spaces, because autonomy is the perimeter that protects counterhegemonic practices. Autonomy is the means by which other worlds can exist, worlds that need protection by virtue of being different. When and how these practices and ways of life might expand is impossible to predict, much less determine and direct.
Raúl Zibechi, “Mexico: Challenges and Difficulties of Urban Territories in Resistance”
There is perhaps no ethical-political concept more complex and difficult to conceptualise and practice than that of autonomy, and yet none more central to anarchist thought and practice (and to other “autonomist” politics). Without pretending to exhaust the notion here, we share a recent piece on the “autonomous” community of Acapatzingo, of the metropolitan area of Mexico City and an excellent essay by Raúl Zibechi, “Mexico: Challenges and Difficulties of Urban Territories in Resistance”, that contextualises the experience.
It is perhaps pointless to add that it is from rich experiences that we learn to think through the meaning of “autonomy”. But without such experiences, our ideas remain blind.
Acapatzingo: the other world in the middle of Mexico City
(From desinformemonos.org, 13/07/2021, text by Camila Pizaña and Erika Lozano)
The police do not come in here; neither the coronavirus nor the narco are allowed to enter the Acapatzingo Housing Cooperative, where, at the foot of the Cerro Yuhualixqui, two immense black metal walls delimit access to a small world in which high crime rates have no place, nor infections by Covid-19, which official figures confirm in the Iztapalapa municipality, where this neighbourhood is located and in which, according to its residents, they daily construct the reality in which they want to live in.
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