T. J. Clark: For a left with no future

Pieter Bruegel the Elder, The Land of Cockaigne, 1567

The British art historian and writer Timothy James Clark published an essay in 2012 with the New Left Review (74, March/April, 2012) that we believe remains as relevant today as it did then.

Writing in the wake of the 2008 financial crisis and the 2011 “Arab Spring/Occupy the squares movements”, Clark invites us to imagine a left with no future, that is, a left which recognises and embraces the tragic in human life, and thereby in politics.

With the rise of “new fascisms” throughout the world in our own day, Clark’s essay only gains in importance.

We share the essay below, preceded by a passage from an article posted on Autonomies dedicated to he work of Jacques Ellul and two passages quoted from a collection of interviews with the French philosopher Clément Rosset and published under the title, La joie est plus profonde que la tristesse.

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Against the behemoth

The scandal that is Donald Trump’s administration – from the gutting and/or paralysing of federal government agencies, justified in the name of eliminating and controlling government waste of public monies due to indulgent, corrupt government workers and government policies, to budget plans for rampant privatisation and parallel tax benefits for the private companies that will substitute for government agencies, to an ideological war against the already modest US “welfare state”, to mass racist deportations, to a foreign policy driven by a logic of “strong men” competing for spheres of influence irrespective of the resulting human sacrifices – is shocking only to liberal sensibilities enamoured of the rule of law.

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Giorgio Agamben: The remnant of Israel

Prophet Isaiah, Michelangelo (Sistine Chapel, the Vatican, 1508 to 1512)

And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

The remnant shall return, even the remnant of Jacob, unto the mighty God.

For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

Isaiah 10:20-22


The prophecy has been fulfilled. Israel is no more. Only one remnant will be saved, and it will certainly not be the mighty ones who govern it and have led it to its end. What matters now is to know that remnant, where it is and how it will survive.

18 February 2025


Source: Quodlibet

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The Day the Émigrés Struck Back

From the CrimethInc. collective (05/02/2025)


Remembering the General Strike of May Day 2006

In 2006, students around the United States engaged in spontaneous walkouts protesting the repression of undocumented people, culminating on May Day in the first great general strike to take place in the US in the 21st century. Today, as students are once again staging walkouts and people around the country are taking to the streets against the immigration policies of the second Trump administration, it is a good time to revisit this earlier high point of resistance.

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Parrhesia: To speak freely, with courage, to the tyrant

Nikolay Nikolayevich Ge, “What is Truth?” Christ and Pilate, 1890

From Michel Foucault and Right Rev Mariann Edgar Budde: The courage to speak the truth to power.


To begin with, what is the general meaning of the word parrhesia? Etymologically, parrhesiazesthai means “to say everything” – from pan … (everything) and rhema … (that which is said). The one who uses parrhesia, the parrhesiastes, is someone who says everything he has in mind: he does not hide anything, but opens his heart and mind completely to other people through his discourse. In parrhesia, the speaker is supposed to give a complete and exact account of what he has in mind so that the audience is able to comprehend exactly what the speaker thinks. The word parrhesia, then, refers to a type of relationship between the speaker and what he says. For in parrhesia, the speaker makes it manifestly clear and obvious that what he says is his own opinion. And he does this by avoiding any kind of rhetorical form which would veil what he thinks. Instead, the parrhesiastes uses the most direct words and forms of expression he can find. Whereas rhetoric provides the speaker with technical devices to help him prevail upon the minds of his audience (regardless of the rhetorician’s own opinion concerning what he says), in parrhesia, the parrheriastes acts on other people’s minds by showing them as directly as possible what he actually believes.

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Giorgio Agamben: Good and Evil

William Blake, The Good and Evil Angels, 1795–?c.1805

The old doctrine that evil is merely the deprivation of the good, and therefore does not exist in itself, needs to be corrected and supplemented in the sense that it is not so much the deprivation as the perversion of the good (with the codicil, formulated by Ivan Illich, corruptio optimi pexima, “there is nothing worse than a corrupt good”). The ontological link with the good thus remains, but the question remains of how and in what sense a good can be perverted and corrupted. If evil is a perverted good, if we can still recognise in it a corrupted and distorted figure of the good, how can we combat it when we are confronted with it today in every area of human life?

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A prison letter from Rosa Luxemburg to Sophie Liebknecht; A letter to our present

Rosa Luxemburg: Letters to Sophie Liebknecht


Breslau, Mid December, 1917

Karl has been in Luckau prison for a year now. I have been thinking of that so often this month and of how it is just a year since you came to see me at Wronke, and gave me that lovely Christmas tree. This time I arranged to get one here, but they have brought me such a shabby little tree, with some of its branches broken off, – there’s no comparison between it and yours. I’m sure I don’t know how I shall manage to fix all the eight candles that I have got for it. This is my third Christmas under lock and key, but you needn’t take it to heart. I am as tranquil and cheerful as ever. Last night I lay awake for a long time. I have to go to bed at ten, but can never get to sleep before one in the morning, so I lie in the dark, pondering many things. Last night my thoughts ran thiswise: “How strange it is that I am always in a sort of joyful intoxication, though without sufficient cause. Here I am lying in a dark cell upon a mattress hard as stone; the building has its usual churchyard quiet, so that one might as well be already entombed; through the window there falls across the bed a glint of light from the lamp which burns all night in front of the prison. At intervals I can hear faintly in the distance the noise of a passing train or close at hand the dry cough of the prison guard as in his heavy boots, he takes a few slow strides to stretch his limbs. The gride of the gravel beneath his feet has so hopeless a sound that all the weariness and futility of existence seems to be radiated thereby into the damp and gloomy night. I lie here alone and in silence, enveloped in the manifold black wrappings of darkness, tedium, unfreedom, and winter – and yet my heart beats with an immeasurable and incomprehensible inner joy, just as if I were moving in the brilliant sunshine across a flowery mead. And in the darkness I smile at life, as if I were the possessor of charm which would enable me to transform all that is evil and tragical into serenity and happiness. But when I search my mind for the cause of this joy, I find there is no cause, and can only laugh at myself.” – I believe that the key to the riddle is simply life itself, this deep darkness of night is soft and beautiful as velvet, if only one looks at it in the right way. The gride of the damp gravel beneath the slow and heavy tread of the prison guard is likewise a lovely little song of life – for one who has ears to hear. At such moments I think of you, and would that I could hand over this magic key to you also. Then, at all times and in all places, you would be able to see the beauty, and the joy of life; then you also could live in the sweet intoxication, and make your way across a flowery mead. Do not think that I am offering you imaginary joys, or that I am preaching asceticism. I want you to taste all the real pleasures of the senses. My one desire is to give you in addition my inexhaustible sense of inward bliss. Could I do so, I should be at ease about you, knowing that in your passage through life you were clad in a star-bespangled cloak which would protect you from everything petty, trivial, or harassing.

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Report from Los Angeles as Mutual Aid Hubs Mobilize in the Face of Historic Wildfires

Arcadia, CA – January 11: Thousands of people are able to pick up clothes, foods, toiletries during a wild fire relief for victims pop up of Eaton Fire at Santa Anita Park in Arcadia on Saturday, January 11, 2025. (Photo by Keith Birmingham/MediaNews Group/Pasadena Star-News via Getty Images)

From It’s Going Down (15/01/2025)


Grassroots journalist Alissa Azar reports on the unfolding ecological disaster in Los Angeles and how mutual aid groups are mobilizing in response.

On Tuesday, January 7th, people in Los Angeles County, California began receiving a high wind advisory and risk of fire notice. Come nightfall, heavy winds were underway and several fires had broken out, engulfing the city of LA in the worst disaster the city’s history. The fires became so intense that the freeways were lined up with abandoned cars stretched out for miles after people left their vehicles to flee. The city ordered mass evacuations, and thousands of Californians were displaced from their homes within hours.

Almost immediately, hundreds of individuals began to coordinate a massive city-wide mutual aid effort. People began circulating evacuation information, gathering food, water, toiletries, personal protection equipment, medications, bedding, and other essentials. The mutual aid networks stepping forward during this crisis include medics and therapists offering medical assistance and mental health care to people displaced by the fires. Individual community members have also been taking similar initiatives to support their communities. On Friday January 10th, a local man from Altadena set up an impromptu supply distribution center at a closed gas station, which he kept open despite implementation of a curfew and the deployment of the National Guard.

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Good Night, Tech-Right: Pull the Plug on AI Fascism

From It’s Going Down (26/01/2025)


On January 20th, at a ceremony attended by both far-Right and neo-fascist leaders from around the globe and some of the richest tech billionaires in the world, including the heads of Apple, Google, Facebook, TikTok, Twitter, and Amazon, Donald Trump took power for the second time. In exchange for tech elites financially backing his campaign and inauguration, Trump has already announced massive new investments in tech infrastructure, focused primarily around Artificial Intelligence (AI) and has pushed to expand into cryptocurrenies.

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Belarus: No options to choose from

Two texts, from Pramen (26/01/2025)


This Sunday, January 26, Lukashenko will appoint himself president of the Republic of Belarus for the seventh time. The only unknown in this whole story is how many percent of the so-called public support will be drawn for the dictator this time. Taking into account the need to create an image of a stable dictatorship, both the turnout and the number of votes for Lukashenko are likely to break records. And although hatred of the regime continues to remain high, we should not expect serious protests at this stage. Most of those who remain in the country are waiting for the better time to rise, and outside the country the diaspora has spent a great deal of effort supporting resistance to the Russian invasion of Ukraine.

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