They broke his hands to silence his guitar

A furious sixteen-minute documentary responding to the coup in Chile remains a defining work of anti-fascist cinema

Bleart Thaçi, Freedom News, (04/06/2026)

Three months after the Chilean military coup of 11 September 1973, while the smoke of La Moneda still lingered in public memory and thousands of Chileans remained imprisoned, tortured, or disappeared, Cuban filmmaker Santiago Álvarez released The Tiger Leaps and Kills, But It Will Die… It Will Die…, a furious sixteen-minute documentary that remains one of cinema’s earliest responses to the overthrow of Salvador Allende. The film was among the first works to confront the new dictatorship and to draw explicit parallels between Augusto Pinochet’s regime and twentieth-century fascism. More than a chronicle of political events, however, it serves as an obituary for the murdered singer Víctor Jara, whose voice, image and music form the emotional core of the film.

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Emma Goldman: An anarchist reading of the american revolution

A New Declaration of Independence (1909)

When, in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob, and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.

The mere fact that these forces — inimical to life, liberty, and the pursuit of happiness — are legalized by statute laws, sanctified by divine rights, and enforced by political power, in no way justifies their continued existence.

We hold these truths to be self-evident: that all human beings, irrespective of race, color, or sex, are born with the equal right to share at the table of life; that to secure this right, there must be established among men economic, social, and political freedom; we hold further that government exists but to maintain special privilege and property rights; that it coerces man into submission and therefore robs him of dignity, self-respect, and life.

The history of the American kings of capital and authority is the history of repeated crimes, injustice, oppression, outrage, and abuse, all aiming at the suppression of individual liberties and the exploitation of the people. A vast country, rich enough to supply all her children with all possible comforts, and insure well-being to all, is in the hands of a few, while the nameless millions are at the mercy of ruthless wealth gatherers, unscrupulous lawmakers, and corrupt politicians. Sturdy sons of America are forced to tramp the country in a fruitless search for bread, and many of her daughters are driven into the street, while thousands of tender children are daily sacrificed on the altar of Mammon. The reign of these kings is holding mankind in slavery, perpetuating poverty and disease, maintaining crime and corruption; it is fettering the spirit of liberty, throttling the voice of justice, and degrading and oppressing humanity. It is engaged in continual war and slaughter, devastating the country and destroying the best and finest qualities of man; it nurtures superstition and ignorance, sows prejudice and strife, and turns the human family into a camp of Ishmaelites.

We, therefore, the liberty-loving men and women, realizing the great injustice and brutality of this state of affairs, earnestly and boldly do hereby declare, That each and every individual is and ought to be free to own himself and to enjoy the full fruit of his labor; that man is absolved from all allegiance to the kings of authority and capital; that he has, by the very fact of his being, free access to the land and all means of production, and entire liberty of disposing of the fruits of his efforts; that each and every individual has the unquestionable and unabridgable right of free and voluntary association with other equally sovereign individuals for economic, political, social, and all other purposes, and that to achieve this end man must emancipate himself from the sacredness of property, the respect for man-made law, the fear of the Church, the cowardice of public opinion, the stupid arrogance of national, racial, religious, and sex superiority, and from the narrow puritanical conception of human life. And for the support of this Declaration, and with a firm reliance on the harmonious blending of man’s social and individual tendencies, the lovers of liberty joyfully consecrate their uncompromising devotion, their energy and intelligence, their solidarity and their lives.

This ‘Declaration’ was written at the request of a certain newspaper, which subsequently refused to publish it, though the article was already in composition.


Source: The Anarchist Library

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Voltairine De Cleyre: An anarchist reading of the american revolution

Anarchism and American Traditions (1909)

American traditions, begotten of religious rebellion, small self-sustaining communities, isolated conditions, and hard pioneer life, grew during the colonization period of one hundred and seventy years from the settling of Jamestown to the outburst of the Revolution. This was in fact the great constitution-making epoch, the period of charters guaranteeing more or less of liberty, the general tendency of which is well described by Wm. Penn in speaking of the charter for Pennsylvania: “I want to put it out of my power, or that of my successors, to do mischief.”

The revolution is the sudden and unified consciousness of these traditions, their loud assertion, the blow dealt by their indomitable will against the counter force of tyranny, which has never entirely recovered from the blow, but which from then till now has gone on remolding and regrappling the instruments of governmental power, that the Revolution sought to shape and hold as defenses of liberty.

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The new Palmer Raids

How Trump’s war on dissent borrows from America’s darkest playbook

Joel Sucher,

Freedom News (29/06/2026)

History doesn’t repeat itself, but it rhymes – and right now, the rhyme scheme is terrifyingly familiar.

In the winter of 1919-1920, Attorney General A. Mitchell Palmer, a man with presidential ambitions and a penchant for political theatre disguised as law enforcement dispatched federal agents across the country. Raids targeting anarchists, labour organisers, and immigrant radicals. Thousands were arrested, hundreds deported, civil liberties were shredded, and the constitutional right to dissent was effectively criminalised under the banner of national security.

Palmer called it fighting Bolshevism. A century later, the architecture is different but the blueprint is the same.

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Mikhail Bakunin: A vital, overflowing life

From Freedom News (01/7/2026)


Marking 150 years since the death of the great revolutionary, whose vision of anarchism remains more relevant than ever

Nikolay Gerasimov

The political and cultural birth of Russian anarchism occurred at the turn of the 20th century, when Kropotkin and his associates began publishing theoretical works in Russian in exile. It was then, decades after his death (150 years ago today), that the legacy of Mikhail Bakunin began to be actively reinterpreted. His works were suddenly discovered to contain philosophical irrationalism, mysticism, and a theomachist pathos. As a result, a huge diversity of currents emerged within Russian anarchism, something not seen in Europe or the United States: mystical anarchism, anarcho-biocosmism, and Christian anarchism, which combined Bakunin’s radicalism with Tolstoy’s critique of the state and civilisation.

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The highest expression of the organisation. Origin and development of the Iberian Anarchist Federation (FAI)

Julián Vadillo Muñoz

From Redes Libertarias no. 5 (Spring 2026)/on line 11/06/2026

With a PhD in History from the Complutense University of Madrid (UCM), Julián Vadillo Muñoz is a secondary school teacher and a professor of contemporary history at the Carlos III University of Madrid. Specialising in the history of the labour movement, he has focused his research on the history of anarchism, and among his publications is the book, “Historia de la FAI. El anarquismo organizado” (Los Libros de la Catarata, Madrid, 2021).

The Wild Card of Clichés

One of the most frequently used arguments when analyzing the history of the Iberian Anarchist Federation (FAI) is to distort, consciously or unconsciously, its true role within the history of the libertarian movement. It is very common to find references to a mythologised FAI, composed almost entirely of iron-fisted figures, or to the exemplary organisation that imposed its particular vision and forceful approach on the CNT trade union. A “dictatorship of the FAI” that not only clashed with the very structure of the libertarian movement but also contradicted the origins of the anarchist body itself.

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Indigenous direct action

The Indigenous Struggles in Brazil (video)

From lundimatin #525 (23/06/2026)


The worsening crises threatening the world have left many people paralysed and powerless in the face of seemingly insurmountable challenges. But among Indigenous peoples, many groups are leading the way: they are resorting to direct action to resist the destruction wrought by states and capitalism. An excellent video (with English subtitles) from the Antimidia collective on Indigenous struggles in Brazil.

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The transatlantic war on freedom

From Freedom News (29/06/2026)


Moving a box of zines can now get you 30 years in Trump’s America, echoing the UK’s crackdown on protest

punkacademic

On Tuesday, while England played Ghana in the World Cup, down in Texas nine people each received decades in jail for participating in an anti-ICE protest.

The noise demo, on the last Fourth of  July, had been organised to show solidarity with those incarcerated in the Prarieland ICE facility, near Dallas. Fireworks were set off. Graffiti was sprayed, and a government car’s tyres were slashed. The protest was peaceful until a police officer arrived and drew his weapon; another protestor – now sentenced to a century in prison – fired an apparent warning shot which struck and wounded the officer in the shoulder.

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Victory for Prosfygika!

From Freedom News (27/06/2026)


Historical Athens squatting community saved from redevelopment after hunger strikes and popular campaign

Gabriel Fonten

The Prosfygika squatted community in Athens has declared victory in its struggle against redevelopment, publishing a statement on 25 June titled “The Struggle Has Won, The Struggle Continues!“. In the past months, the community has been under threat by a redevelopment plan pushed by regional governor N. Chardalias. However, under sustained local and international pressure, the Municipality of Athens on 24 June issued a resolution rebuking the plan, effectively cancelling the government’s push for gentrification. The resolution not only denied planning permission for the project, but also recognised the autonomy of the community and the right of residents to remain in their homes.

Throughout the last 140 days, mass protests have happened across Greece in support of the community, as well as solidarity demonstrations internationally. At the forefront of the struggle were the hunger strikes of Aristotelis Chantzis and Suzon Doppagne. After the decision to engage in hunger strikes was taken collectively, Chantzis went on hunger strike for 138 days before being admitted to hospital in critical condition. Now, both he and Doppagne (who begun her hunger strike on 1 May 2026) have finally called off their “hunger strikes till death”.

Though plans for redevelopment have now been cancelled, Prosfygika’s community has called on “the solidarity movement to remain vigilant”, both for any further plans by the government and the critical condition of the hunger strikers.

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Alexander Berkman on prisons and abolition

From Freedom News (28/06/2026)


His arguments are no less salient in the face of contemporary threats

Søren Hough

We often think of Alexander Berkman as one of the preeminent anarchist communist thinkers of his time. After all, he did write Now and After: The ABC of Communist Anarchism, a valiant attempt to lay out in concrete terms what anarchy might look like in practice. But Berkman was also a deep thinker about prison and police abolition: not as an addendum to his anarchism, but as a natural extension.

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