Standing with Standing Rock

“State security services in North Dakota have used tear gas and water hoses against hundreds of activists protesting against the Dakota Access Pipeline.

Protesters also reported being hit with rubber bullets and percussion grenades on a bridge just north of the encampments established by indigenous and environmental activists in opposition to the controversial pipeline.

“They were attacked with water cannons,” said LaDonna Brave Bull Allard, a Standing Rock Sioux tribe member and founder of the Sacred Stone camp. “It is 23 degrees [-5 °C] out there with mace, rubber bullets, pepper spray, etc. They are being trapped and attacked. Pray for my people.”

The Morton County Sheriffs Department described the incident as an “ongoing riot” and described the protesters as “very aggressive”. A spokesman for the sheriffs department said that law enforcement was spraying water because protesters were lighting fires on and around the bridge.

One hundred sixty-seven people were injured and seven were taken to the hospital, according to Jade Begay, a spokeswoman for the Indigenous Environmental Network.”(The Guardian 21/11/2016)

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Orhan Pamuk: “Why didn’t I become an architect?”

(All photographs by Ara Güler)

As a sort of envoi  for our series “Struggles for space“, we share below a short but rich reflection on the impossibility of architecture, by the turkish writer Orhan Pamuk; an envoi which could just as easily be another beginning.  The virtue of this text, among others, is to radically criticise the pretensions of modern architecture, which through design and building, sought to strip human spaces of their density, thickness, in the name of a formal and/or functional truth (Louis I. Kahn: “Architecture is a reaching out for the truth”).  Such a heroic ambition would of course fail for numerous reasons, but in its wake, the rich social tapestry of many human communities would be destroyed.  But what Pamuk’s essay also brings to light is the silent resistance against and subversion of architectural intentions; the resilience of the imaginary, of something analogous to James C. Scott’s vernacular anarchism, that is far greater than any modernist fantasy.  

In the mid 1970s, before becoming a full-time writer, future Nobel Prize-winner Orhan Pamuk studied in the Architecture School at Istanbul’s Technical University. In this autobiographical piece (from “Other Colours”, Vintage Books, 2008) he describes his feelings about architecture and the trade he never took up.

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President Trump: Countdown to Apocalypse – From Crimethinc

After the Trump election, from CrimethInc …

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For Leonard Cohen (1934-2016)

I heard of a man
who says words so beautifully
that if he only speaks their name
women give themselves to him.

If I am dumb beside your body
while silence blossoms like tumors on our lips.
it is because I hear a man climb stairs and clear his throat outside the door.

_____

Poetry is just the evidence of life … If your life is burning well, poetry is just the ash.

Leonard Cohen

The poet needs not the words of others to speak for him; his words sculpt, shape, mold … to read them, to listen, is to travel with them, to perhaps carry them, to befriend them.  For Leonard Cohen …

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Struggles for space: Hijacking spaces of authority (6)

To momentarily conclude our series dedicated to struggles for space, we close with the work of the anarchitecture collective, Space Hijackers.  A London based group, active between 1999 and 2014, it sought to sabotage architectural hierarchies of built space.  The sabotage was not literal, if by the term is understood physical destruction.  It was rather conceived of as semiotic disruption: the significance of spaces, through the active interventions or gestures of deviation and distortion, or to employ the situationist concept, détournement, was meant to be scattered, decoded, thereby interrupting taken for granted descriptive and normative meanings and thus opening up other possible uses of space.

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Struggles for space: Profaning architectural practice (5)

For our series, Struggles for space, we share below an essay entitled Playing in Space: Profaning Architectural Practice by a friend who has formerly published with Autonomies, Carlos Jacques.  The essay originally appeared in Philosophy@Lisbon: International eJournal: Centro de Filosofia da Universidade de Lisboa (Special Number: Philosophy and Architecture), nº 5, 2016 and appears here with the permission of the journal’s editors.  (For the pdf file of this number of the journal, click here).

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Against labour, labour capital: The right to be lazy

We close our review of anti-work and anti-capitalist literature with Paul Lafargue’s essay, The right to be lazy.  With no intent to be exhaustive, and in no way considering that all has been said about the subject, the exercise was motivated by a consideration of this literature’s importance, not only in terms of what the essays defend, but also in the face of the increasing superfluousness of millions of human beings, who while we continue to be defined as workers, both potentially and morally, are excluded from the possibility of work, and thus judged to be in excess, dispensable.

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Against labour, against capital: The original affluent society

Marshall Sahlin’s essay, The original affluent society, is now a classic text in the critique of labour under capitalism as the path to material well being.  For those not versed in the lessons of the abundance of simplicity, when jobs were non-existence and the bullshit of another order, we share the essay below …

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Against labour, against capital: The phenomenon of bullshit jobs

David Graeber’s essay, On the phenomenon of bullshit jobs, reflects upon the moral-disciplinary role of work in an age when contemporary capitalism renders most work redundant due to technological development and automaisation.  We work not because we need to satisfy any meaningful needs, but because, in addition to profit, capitalist social reproduction demands the constitution of human subjects susceptible to the power regimes of labour and what labour legitimises as social behaviour and ethical aspirations.

The essay was originally published in Strike magazine (17/08/2016).

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Against labour, against capital: Against the totalitarianism of capital, the destruction of work

Life unbridled, a venture into the absolute other, requires the total destruction not only of ‘my’ work, but of the very concept of work and economy as the basis of human relations.

Everything that led to the possibility of workers building a better world on and from the ruins of the old has now disappeared. It has all been ground down in the great race of accelerated procedures, the elimination of subject and object as distinct and opposing elements of a contradictory mechanism, which was nevertheless rich in prospects and vitality. In place of this mechanism we now have the domination of passage. The simple movement of something that reaches the receiver and the transmitter simultaneously, in real time, unifying them in the ongoing capacity to respond to simple, fast, coded impulses of communication.

It is not possible to speak of the ‘failure’ of the party or union as a function. In our opinion it is a question of a historical function reaching its natural conclusion. The end of an era. The end of a great illusion. Capital’s work is immense, it permeates school, the family, the church and everything else. It leaves no space unfilled, as it pushes back all initiatives in terms of struggle. Its repressive system welcomes disgusting practices such as grassing and repentance to get to the bottom of some of its contradictions which, although marginal, could still create a certain imbalance. Instead, in order to reduce the dissent of the most radical and least instrumentalisable to silence, it employs pure and simple repression, that of special prisons and police bullets. It has demonstrated once and for all that it is not true that revolt is more difficult in moments of material difficulty for the whole economic and social setup. And this was one of the canons of Marxism.

The era of opposing sides is over, we have now entered that of unification. We are all enlisted under the same flag. If once the world was orientated towards two opposing illusions, which on close inspection turned out to be anything but divergent, now everybody is being called to unite under the same common verb. Enough of the chatter! A few words, clear and unequivocal, will do. Everybody knows what they need to do and what they should be interested in.

Alfredo M. Bonanno

The tyranny of labour and the call for its destruction, from Alfredo M. Bonanno (The Anarchist Library) …

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