Georges Bataille: Popular Front in the Street

The opium of the people in the present world is perhaps not so much religion as it is accepted boredom. Such a world is at the mercy, it must be known, of those who provide at least the semblance of an escape from boredom. Human life aspires to the passions, and again encounters its exigencies.

In a certain sense, the Popular Front meant nothing more than the revolutionaries’ abandonment of the anti-capitalist offensive; the move to the defence of antifascism; the move to the simple defence of democracy; the abandonment, at the same time, of revolutionary defeatism.

Georges Bataille, Popular Front in the Street

The times, our times, call for a heightened concern with the echoes of early 20th century fascism in contemporary forms of authoritarian government. We will continue in our efforts to map this political reality through past and contemporary writers. And on this occasion, with the impetus of the Lundi Matin collective, we return to Georges Bataille‘s reflections on fascism, and more precisely, to his article on the French Popular Front of 1936, entitled “Popular Front in the Street”.

With France’s recent parliamentary elections (30/06 and 07/07), a New Popular Front emerged as the largest political block in the assembly, but without the sufficient number of parliamentary seats to form a majority based government. And while the politicians haggle over the distribution power, those who voted for the New Popular Front, the “people of the left” seem to have been forgotten. And it is with this in the background that Bataille still speaks to us.

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Giorgio Agamben: Pasiphae’s bull and technique

Jean Lemaire (1598-1659), Daedalus sculpting a wooden cow for Queen Pasiphae

In the myth of Pasiphae, the woman who has an artificial cow built by Daedalus in order to mate with a bull, it is legitimate to see a paradigm of technology. In this perspective, technology appears as the device through which man tries to attain – or re-attain – animality. But this is precisely the risk that humanity runs today through technological hypertrophy. Artificial intelligence, to which technology seems to want to entrust its extreme consequence, aims to produce an intelligence that, like animal instinct, functions by itself, so to speak, without the intervention of a thinking subject. It is the Daedalic cow through which human intelligence believes it can happily mate with the instinct of the bull, becoming or becoming again, an animal. And it is not surprising that from this union a monstrous being is born, with a human body and a bull’s head, the Minotaur, who is locked in a labyrinth and fed with human flesh.

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Why Stop at Removing Biden?

From the CrimethInc. Collective (07/11/2024).


The Center Cannot Hold

It would seem like a heavy-handed metaphor if it weren’t our actual reality. A doddering patriarch, representing the collapsing centrist political project, refuses to step aside even as it becomes certain that he faces defeat at the hands of an even more authoritarian autocrat. This encapsulates the global prospects for democracy today.

It’s not a particular politician that has grown senile, but an entire political system.

In 2018, when we described centrist politics as a race to the bottom dooming its adherents to advocate for “the second worst of all possible evils,” it seemed like hyperbole. Now even the most faithful centrist journalists acknowledge that this is indeed occurring.

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What Does Putin Want?

From Freedom News (11/07/2024) and Avtonom.org (11/07/2024).


The Russian autocrat is not crazy, war is simply a necessity for his power and economic system

Shortly after Russia’s full-scale invasion of Ukraine in February 2022, Putin outlined five goals for his war: Ukraine’s non-alignment with NATO; a change in Ukraine’s government; a severe limitation of Ukraine’s defence capacity; the seizure of Ukrainian territory (with international recognition); and the lifting of Western sanctions on Russia.

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“Let the dead rest – and fulfill their hopes”: Remembering Erich Mühsam

Anarchy is a matter of the heart …

Erich Mühsam, Anarchy


From Freedom News (10/07/2024), we share a memorial piece by Maurice Schuhmann dedicated to the life and work of the anarchist Erich Mühsam. We follow this with what is perhaps his most important essay: The Liberation of Society from the State: What is Communist Anarchism? (1932).


The anarchist author and poet, murdered by the Nazis on July 10, 1934, is now part of Germany’s literary canon

“Anarchist Executes Himself” was the headline of a Nazi propaganda paper on July 10, 1934. The “anarchist” in question was the German-Jewish writer Erich Mühsam, and the alleged suicide was easy to see through as National Socialist staging. Shortly before, he had been told that he should commit suicide, or else it would be taken care of. It happened on the night of July 9 or 10 in Oranienburg concentration camp, where he was imprisoned after the Reichstag fire. He was found hung in his cell. The fact that it was murder, and not suicide, has been established beyond doubt.

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France’s elections and the evolution of the National Rally party

From monde nouveau (03/07/2024) and Freedom News (08/07/2024).


René Berthier: Answer to an Australian Comrade

Question : One thing I’m interested in is the evolution of Rassemblement National itself. There are parts of the “catastrophist” left that want to depict it as basically a carbon copy of Mussolini and Hitler, and that if it wins then France will become a dictatorship. This then leads to political support to anyone who opposes them.

Whether the Rassemblement national (RN) has changed is a subject of debate on the left. Is it a sincere change in substance, or merely an opportunistic one, designed to increase its electorate?

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Mark Bray: Five Historical Lessons for Anti-Fascists

La pesca del pesce spada, Renato Guttuso

Over the years – and long before us and no doubt after us – we have written about and against fascism and its many incarnations and have shared the words of many authors better than us who have written about the same, with the aim of trying to comprehend and modestly contribute to anti-fascist thought and practice.

But as Karl Polanyi noted some years ago, fascism is a virus that lives within the body of capitalism and though it may be beaten back and seemingly rooted out of the social body, it only remains dormant and always attentive to exploit weaknesses in the our imperfect immunity to it.

In other words, fascism resides within capitalism as a permanent possibility, not only as a rearguard to defend capitalist exploitation, but as a sort of illness, an ethical corruption, that seeps deeply into the social fabric. Anti-fascism can only then make sense as anti-capitalism, but anti-capitalism in the broadest sense possible; as the permanent struggle against not only capitalist social relations, but against the conditions that render those social relations possible: the hierarchical oppression and violent dispossession of what renders free, creative life possible.

We share below as one more and by no means final contribution to the understanding of fascism a chapter from Mark Bray’s Antifa: The Anti-Fascist Handbook, Melville House Publishing, 2017, and this with the recent French parliamentary elections in the background (elections in which the far right party Rassemblement National won the first round of the elections and threatened to win the elections overall, only to be cut short by a second round in which the left-wing coalition, the Nouveau Front populaire, garnered the largest popular vote).

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Bientôt la fin du monde – L’étrangère

From Lundi Matin #435 (02/07/2024) …


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Franco “Bifo” Berardi: Impotence, dementia, nihilism

From Lobo Suelto (28/06/2024) …


We saw the two flabby gladiators fight each other like exhausted fighting dogs for the amusement of millions of spectators who must decide which of the two deserves to be president of a nation that has long been showing clear signs of moral, psychological and political decadence.

One of the two is a serial rapist, a systematic liar, a failed businessman and a fraudster; the other is a genocidal murderer. I don’t want to be forced to choose, but fortunately I’m not American.

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Bertolt Brecht: Writing the Truth – Five Difficulties (1935)

Fascism can be combated as capitalism alone, as the nakedest, most shameless, most oppressive, and most treacherous form of capitalism.


Nowadays, anyone who wishes to combat lies and ignorance and to write the truth must overcome at least five difficulties. He must have the courage to write the truth when truth is everywhere opposed; the keenness to recognize it, although it is everywhere concealed; the skill to manipulate it as a weapon; the judgment to select those in whose hands it will be effective; and the cunning to spread the truth among such persons. These are formidable problems for writers living under Fascism, but they exist also for those writers who have fled or been exiled; they exist even for writers working in countries where civil liberty prevails.

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