Imagining/Creating Autonomy: Abraham Guillén

The struggle to imagine and put into place an autonomous, self-managed society is at the heart of anarchism, and for anarchists, something that is present in any revolutionary politics, whether of the past or the present.  During the spanish revolution of 1936-39, some of the most noteworthy examples of such efforts were made.  One of the most important spanish writiers on the subject was Abraham Guillén (1913-1993).  Guillén's activism would take him from the spanish revolution to numerous struggles in south america and his intellectual concern with autonomy, reflecting his militancy, would be expressed in work from anarchist economics to armed revolution.  And with the imperative of autonomy again before us in new social movements contesting Capital and the State, it is important to return to the work of Guillén.

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News from 15M’s spain

globalnoise

 

With billions of euros in public money going to save spain's banks (and trillions to save the banks of the US, UK, Ireland and Greece, to mention but these countries), while salaries, pensions, education, health and other public services are butchered (in what is in this country and globally, one of the largest transfers of public wealth to private hands in history), reasons for protesting are not lacking.  The 13th of October demonstrations are called throughout the world to challenge and work towards putting an end to this theft.  (The Manifesto of the spanish protests is here. It defends a moratorium on the payment of the national debt and a citizens audit of it; the creation of a public bank under social control; redistribution of wealth through progressive taxation, persecuation of tax fraud, and an end to fiscal paradises; regulation of the real-estate market to end speculation; end of recent liberalising labour reform; abrogation of EU treaties promoting the interests of business).

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In memory of Eric Hobsbawm

In memory, but also in celebration, of the work of someone from which many learned and will continue to do so.  Eric Hobsbawm died on the 1st of October.  This is not a testimony of agreement on all matters – but of a debt to somone who invited us to reflect and act in ways that we may not have without having encountered his words.

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Updates from Greece — Economies against Capitalism

While resistance in Greece against the capitalist onslaught is still going strong, another side of the struggle, one that is less visible in the media, is emerging — we might say a positive moment in the dialectics of the revolution. Or as the anarchists of another era used to say, building the new society in the shell of the old. Below we have translated an announcement associated with the anti-authoritarian centre micropolis (A Social Space for Freedom),  in Thessaloniki. The focus is on food provision and it is an area that for revolutionaries in Western Countries (not just in Greece) needs to be addressed. In many places around the world, including cities in the USA there have been attempts to bring food provisioning to urban centres. For example, in California parking lots have been converted by destitute communities into gardens. We see the emergence of fair trade agriculture, local based agricultures, distribution cooperatives for food stuffs, but for the most part these practices remain either highly elitist undertakings of rather well to do strata of their societies, or purely "doing the right" undertaking, a sentiment based solidarity with people of exploited cultures (by Western and indigenous powers). What distinguishes the work of groups like micropolis is that these practices are developed and situated within a revolutionary project of overthrowing capitalism. A note on the translation: We are not professional translators. We hope we have remaind as faithful as possible to the original text, but as anyone who is familiar with the concept of translation knows it is hard to avoid coloring the translated text with the prejudices of the translator. Any conscious changes were done to faciltate the readability for an english audience.

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In celebration: Occupy Wall Street on Film

Occupy Wall Street's exuberance, after one year is evident politically and aesthetically.  What follows is a very modest testimony of the movement, now movements'  passion and beauty …

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Talking about a revolution!

http://csoalamorada.files.wordpress.com/2012/10/rodillo.jpg

If resistance must bring with it a new way to live, a life more liveable that opposes itself to the differential distribution of precariousness, then acts of resistance will say no to a way of life at the same time as they say yes to another.

                                                                          Judith Butler, Le Monde (09/30/2012)

As many, over the course of the week, have endeavoured to surround the congress of spain, in Madrid, and elsewhere …

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Anarchy’s dancing friends

for n.m.and a.b.

for the members of the Paideia collective

Ain’t many guys travel around together,” he mused.  “I don’t know why.  Maybe ever’body in the whole damn world is scared of each other.

                                                                  John Steinbeck

Friendship, this relation without dependence, without episode, yet into which all of the simplicity of life enters, passes by way of the recognition of the common strangeness that does not allow us to speak of our friends but only to speak to them.

                                                                  Maurice Blanchot

Errico Malatesta spoke of Anarchy as a “society of free people”, a “society of friends”.  What friendship is this which defines the free?  Is Anarchy a politics of friendship, friendship as politics?  It is said of the first days of the workers’ defense of Barcelona against the fascist rebellion in 1936, that Durruti at the loss of his friend Francisco Ascaso became blind to the risks for his own life in an assault on the last barracks to resist in the city.  Friendship as a bond beyond death, in which there is no death, or there is death as a permanent possibility and friendship is that relation which keeps it at bay, even as it holds death before itself.  In friendship, I and the friend are one in and through each other.  There is no claim upon the other, nothing resembling a contract or any other identity construction technique, which holds us.  It is not even possible to separate from the other what is properly one’s own, because friends do not know, in friendship, what belongs to each.  Without the friend, one ceases to be in so profound a way that it is as if to lose a part of oneself, or more, to lose oneself.  And what is the melancholy of old people if not that of surviving their friends; they are alive, but in fact they are no longer.  They live, but they but wait for death.

Malatesta’s statement that Anarchy is a society of friends is perhaps one of the most profound descriptions of anarchism ever proffered.  What follows is a modest exercise in imagining what this society might be.

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Trials of/in greece

Greece lived, on the 26th of september, another one day general strike, the first faced by the new government, and one of many that has marked Greece's recent history.  A question arises: of what value are one day general strikes?  Must one not move towards an indefinite general strike and broaden the notion of the strike to include every facet of social life?

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What is at stake in 25S, the taking of the spanish congress

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The State is a condition, a certain relationship between human beings, a mode of behaviour; we destroy it by contracting other relationships, by behaving differently toward one another… We are the State and we shall continue to be the State until we have created the institutions that form a real community.

                                                                                                                  Gustav Landauer

As a general strike began in the Basque region and Navarra, called by spain's minority unions (news: Kaos en la red, tercera informacion, rebelion),  thousands of people yesterday in Madrid "surrounded" the country's national assembly, el congresso, for some four hours.  Similar actions took place in various capital cities of spain's regions.  In Madrid, the police were out en masse (well over a thousand, in full riot gear), themselves surrounding the congress building and controlling various streets and assembly points of the demonstraters.  And they did not restrain themselves in what they do best on such occasions, which is to beat and shoot at people (rubber bullets only, for the moment).  Over thirty arrests were made (those arrested risk being prosecuted under sedition laws) and numerous people were injured.  The police actions (let it be said, behaved normally, and in some instances dressed in civilian clothes and initiated the violence) come on weeks of intimidation of the organisers of the demonstration.

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Casablanca lives, the struggle continues …

In Anarchist theory, "revolution" means the moment when the structure of authority is loosed, so that free functioning can occur.  The aim is to open areas of freedom and defend them.

                                                                                                                           Paul Goodman

The forces of order may have taken Casablanca, the latest of the Madrid okupied social centres evicted by the city's authorities, but the struggle continues for autonomy.  The following three texts testify to this desire and restate the importance of such centres for political activity; as part of revolution itself. 

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