Solidarity with CSA Dordoni

The social center Dordoni in Cremona was attacked on Sunday night by fascists from the extreme right wing group CasaPound, which aspire since 2003 to revive fascist values in Italy. The clashes, under the supervision of the police, left one activist from Dordoni, Emilio, with a serious head injury. Emilio is still in the hospital in an induced coma under critical conditions. The police had arrested some of the members of CasaPound, only to release them later. The activists from Dordoni were also arrested by the police.

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This particular fascist aggression has sparked national and international antifascist solidarity actions. In Italy, a national antifascist march is to take place on the 24th of January in Cremona. Marches were organized on the 19th in many Italian cities

The attack was described as premeditated and planned by CasaPound, whose actions and ideology are symptomatic of neo-fascist tendencies; on the rise these days in Italy and in Europe.

In defense of social centers, autonomous spaces and in solidarity with Emilio and the activists of Dordoni.

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On the Greek Elections etc

The following is not meant to be an exhaustive, well researched piece of writing. Rather, these are reflections, based on impressions, more put together on the spur of the moment, responses to a variety of ideas and words floating in the air during the past little while.

Samaras the Greek right wing prime minister had been recirculating the idea of “the two extremes”, basically that the extreme right (such as the nazi’s) and the extreme left (he actually had Syriza in mind) coincide. Rather, I would say that the New Democracy Party (the Greek conservatives) and Syriza are much more closer aligned then one would think by listening to their rhetorics: they both operate within the capitalist framework. Where they do defer is that the Greek conservatives have aligned themselves with the neo-conservative (or neo-liberal in Europe) onslaught on the welfare state which has resulted in desolation for large segments of the western middle class (not to speak of the lower working class and those who fall between the cracks of society) and students, while Syriza have emerged (at least in their intentions) as the party of welfare-keynesian capitalism: the tendency within capitalism to save capitalism from itself.

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Re-thinking our Thinking

There is a view sometimes found among anarchists, anti-authoritarians that racism, sexism, environmental destruction can be eradicated without undermining the essential aspects of capitalism: the development of markets requires the constant expansion of the number of buyers and a certain homogenization which is both a result and prerequisite to participate as a consumer. (Homogeneity within brand environments; what has been referred to as the narcissism of small differences). Without going into details, the problem with this view is that it tends to see the co-opted result as the real thing, when in fact to take racism as an example it persists because once racism is instituted in a particular society it embeds itself in constitutive aspects of the human psyche and which for this reason is difficult to eliminate even when its intensity and extent have been reduced due to a combination of historic struggles and co-optation. This positivistic perspective (which tries to eliminate psychological considerations, a kind of inversion of the psychologism which tends to see psychology as the basic way to explain social phenomena) ends up with a very impoverished understanding of human actions. The resurrection of the religious based discourse in order that it be understood and dealt within the globalized world situation requires that we move away from some of our own one dimensional thinking and blindspots.

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Testimonials from a revolution in Rojava

The Autonomies Collective has assumed no open position on the “Rojava Revolution” for reasons of ignorance. In the absence of consistent information on what is happening in the region, as well as its complexity, we have abstained from judging or evaluating events. But equally convinced of the potential of the political processes and struggles that have emerged, we share the following testimonials, to keep the debate alive and in solidarity, to diffuse views and knowledge which may help to better understand.

Last December, an international delegation of scholars visited Rojava to learn about the revolution, gender liberation and democratic self-government. We post below the joint statement made by the delegation, as well as journalistic interviews with two of the participants, Janet Biehl and David Graber …

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To change everything: An anarchist appeal

We share below a post that appeared on anarchistnews.org, regarding an initiative from the anarchist group crimetheInc to diffuse, spread, the ideas of anarchism.  The written and video material are excellent and in solidarity, we reproduce the gesture.

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Charlie Hebdo Reaction Spectacle

The following comments are meant to situate the popular reactions to the massacre of the Charlie Hebdo within the overall defensive mechanisms our societies use to keep themselves together. To do this I will be approaching the issue in a somewhat roundabout way.

Since 2008 there has been a strong tendency among the populations of western countries to invoke the establishment values of a bygone era when they have been faced with the erosion, decline or  loss of the “good” things that used to be under capitalism. This tendency has spread considerably among those who see themselves in a somewhat critical, oppositional relationship to the establishment order.

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Laughing with Charlie Hebdo

We vomit on all these people who suddenly say they are our friends.

Bernard Holtrop

The killings at Charlie Hebdo and elsewhere, over the course of the last week in france, have become spectacle, culminating in the multitudinous demonstrations throughout the country, this last Sunday, apparently the largest ever in the country’s history.

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The art of charlie hebdo

God is a comedian, playing to an audience too afraid to laugh.

Voltaire

… we should call every truth fake which was not accompanied  by at least one laugh.

Friedrich Nietzsche

Notre ressort est de dénoncer la bêtise en faisant rire.

Cabu

For the art of Charlie Hebdo, for Charb, Cabu, Wolinski, Tignous and Philippe Honoré …

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There is no god in any language

the sacred as violence against thought:

god and the sacred inverted ideals of fear and helplessness are projected to the skies as a psychotic formation. religion is thought that fears itself. as weapons overcome the body, the sacred overcomes the soul. death is the desire of the sacred and life is the desire of freedom. against all religions. against all oppressions.

For Charlie Hebdo.

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For Charlie Hebdo

Profanation … neutralises what it profanes. Once profaned, that which was unavailable and separate loses its aura and is returned to use … [It] deactivates the apparatuses of power and returns to common use the spaces that power had seized.

The profanation of the unprofanable is the political task of the coming generation.

Giorgio Agamben

Members of the  editorial board of the satirical newspaper, Charlie Hebdo were today massacred. Among those killed were the caricaturists Charb, Wolinski, Cabu, and Tignous: what could be called a generation of left-wing cartoonists, that of May 1968.

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