Franco “Bifo” Berardi: “we are entering the age of extinction”

An interview with Franco “Bifo” Berardi, published in el Periódico (21/06/2020)…

One of the more well known philosophers of our day has not asked for additional time to reflect on the consequences of the Covid-19 pandemic – he has signed articles and given ‘streamed’ talks, like the one organized by the Palau Macaya of the Fundació La Caixa – is the Franco “Bifo” Berardi (Bologna, 1949), a rebel formed in the events of May ’68 and who has long warned that we live inside the “corpse of capitalism” and do not realise it. (Lobosuelto! 22/06/2020)

Was this the way out of the “corpse”? A pandemic?

Yes. It has come from a biological dimension, has circulated through the media orbit and has inserted itself into the psychic sphere, changing the perspective. But getting outside of the ‘corpse’ is not enough.

Is there cleaning to do?

It is time to invent ways of surviving that privilege the useful over the accumulation of (abstract) monetary value. I think that we are leaving the time when expansion was possible and desirable for a part of society, and we are entering the age of extinction.

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Freedom for Farida

From the CrimethInc. Collective (22/06/2020)…

Police and COVID-19: Two of a Kind: Why One Nurse Risked Her Life to Fight the Virus and the Police

We stand in solidarity with Farida C., a 50-year-old nurse at the hospital Paul-Brousse de Villejuif, who contracted COVID-19 in the course of her efforts to treat patients during the pandemic and now faces charges as a consequence of using projectiles to defend demonstrators from police attacks in Paris last week. Both of these activities demonstrate tremendous courage and self-sacrifice. Fighting the COVID-19 virus and fighting police violence are two aspects of the same program.

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Questions In The Face Of Counterinsurgency

Ongoing reflections on the anti-racist and anti-capitalist rebellion in the united states, by Peter Gelderloos (It’s going down 18/06/2020) …

As the rebellion that has rocked the US and spread internationally approaches a full month, the counterinsurgency strategy being used to pacify it has become well defined. Police repression and vigilante violence from the outside, and rumors of agent provocateurs to divide the movement from the inside. But another method of internalized, soft counterinsurgency has also been omnipresent: the use of liberal identity politics to spread the idea that fighting back against a racist society is in itself racist. This practice was already well developed by the time of the Michael Brown rebellions in 2014, making use of white allies to put all their power and privilege behind the ostensible leaders of oppressed communities. Though leadership in any community, and for any larger group, tends to be a complicated question, self-identified allies tend to support the leaders appointed and legitimized by the media, leaders who hold positions of power within some of the institutions that help make up this white supremacist society.

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Mapping The State’s Strategy Of Repression Against The Rebellion

From It’s going down (18/06/2020) …

While the recent rebellion against the police and white supremacy has been historical, it has also been coupled by an attempt by the State to drown the uprising in a sea of tear-gas and rubber bullets. While demonstrations and actions continue, the State is now gearing up for a more long-term strategy of repression, as a vast network of FBI agents, attorneys, and local police comb through hours of footage and social media, looking for targets.

Already, over 10,000 people have been arrested across the so-called US and around 75 currently have federal charges; many of which carry extensive prison sentences. Moreover, there are reports of FBI door-knocks and visits to those that have recently been arrested. Often times people are being asked if they are involved in “antifa” while some are even propositioned with becoming informants.

As the Pentagon readies for the rebellions to come, its important for us to begin to map out and prepare a strategy of long-term movement defense of all rebels swept up during the uprising. Reaching out to our legal correspondent, we sat down to discuss just what is happening and what we can expect.

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Snapshots from the Uprising

From the CrimethInc. Collective (17/06/2020) …

Snapshots from the Uprising: Accounts from Three Weeks of Countrywide Revolt

In the following analysis, we review the series of movements that led to the uprising in response to the murder of George Floyd, explore the factors that made the uprising so powerful, discuss the threats facing it, and conclude with a series of accounts from participants in Minneapolis, New York City, Richmond, Grand Rapids, Austin, Seattle, and elsewhere around the country.

Throughout this article, we have only used photographs that are already widely available online, in order to avoid inadvertently providing sensitive information to the police.

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Losing face in a pandemic

Le visage est présent dans son refus d’être contenu./The face is present in its refusal to be contained.

Emmanuel Levinas, Totalité et infini

To be or not to be masked? Depending on the jurisdiction, this remains a choice before the COVID-19 pandemic. In others, masks are mandatory in all spaces outside the house (enforced with varying degrees of rigour). As signs, they are polysemic: they suggest caution, the need for distance, a barrier before the risk of contagion; they are a vestment of solidarity with others (“I will not make you sick”), with care and health workers (“I am helping those who fight the disease”); they may indicate the infected; they are signs of fear. Independently of their varieties, they warn of danger, the danger that each person is to everyone else. Like a sovereign border, they trace a protective line around the face, the physical person, beyond which there is a threat and behind which the individual face vanishes.

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News from Seattle’s Capitol Hill Autonomous Zone (CHAZ), a.k.a. Capitol Hill Occupied/Organized Protest (CHOP)

From Roarmag (16/06/2020) …

Life and times at the Capitol Hill Autonomous Zone

Shane Burley

Following a long tradition of left revolutionary praxis, protesters in Seattle have declared a cop-free autonomous zone in the heart of the city.

Over the past few weeks we have witnessed one of the largest uprisings in recent US history. The police killing of George Floyd in Minneapolis, Minnesota, brought millions of people in the US and around the world out into the streets in aggressive demonstrations. In cities across the country, police precincts were set on fire, corporate stores looted, and as the police turned their sights on the protests, the numbers only grew.

In Seattle, Washington, confrontations with protesters in a gentrified part of the city known as Capitol Hill led to law enforcement’s retreat from their office. Organizers and community members advanced on the area and transformed this eight-block segment of the neighborhood into a collective space, which they soon called the Capitol Hill Autonomous Zone (CHAZ).

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Black Lives Matter and Justice for George Floyd Uprisings: This is anarchy

From the CrimethInc. Collective (09/06/2020) …

This Is Anarchy: Eight Ways the Black Lives Matter and Justice for George Floyd Uprisings Reflect Anarchist Ideas in Action

Since Minneapolis police brutally murdered George Floyd on May 25, 2020, demonstrations have exploded across the US and the world. Millions of people have taken to the streets to demand justice for George Floyd and Breonna Taylor and an end to police violence and terror, underscoring the need to eradicate systemic racism by radically transforming our society. Within 24 hours of the explosion of protest, the President of the United States claimed that anarchists and anti-fascists were responsible for the unrest that has occurred in cities across the country.

This move to blame anarchists and “antifa” is intended to discredit these popular uprisings while demonizing and isolating the participants. Yet the ways that the prevailing order has failed almost all of us are clearer than ever. Outrage and protest have spread far beyond any particular ideology or group. As tens of thousands fill the streets of scores of cities, it is obvious that anarchists are not responsible for organizing these demonstrations. The demonstrations and the unrest accompanying them represent an organic response to a widely felt need.

At the same time, this organic groundswell of momentum, based in reproducible tactics that anyone can employ, embodies anarchist models for social change. Many of the practices and principles that have been fundamental to this movement have long been mainstays of anarchist organizing.

Here, we explore the anarchist roots of eight principles that have been essential to the success of the Black Lives Matter and Justice for George Floyd demonstrations, seeking to center Black initiatives that reflect anti-authoritarian values. For background on Black anarchism specifically, we recommend Lorenzo Kom’boa Ervin’s Anarchism and the Black Revolution or the more recent Anarkata Statement.

This text is co-authored and co-published with Agency.

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The Minneapolis Uprising

To hell or utopia: The Minneapolis uprising

Christopher Scott Thompson (Gods and Radical Press 10/06/2020)

“Rather than running off as the police intended, the protesters stood their ground. When they were forced back by tear gas, they advanced again as soon as it cleared. They reclaimed ground repeatedly, and it took the police more than an hour to drive them back. This was only the beginning…”

MOURNING

I was sitting on a park bench in the sunlight with my mask on. My daughters sat next to me, staring out at the empty park and the fountain with no water in it. Little birds hopped around the park looking for scraps of food.

We sat in silence, just listening to the chirping birds and the buzzing insects. This was the first time we’d been able to spend any time outside together since the pandemic came to Minnesota. My eldest daughter was intensely anxious, fearful that going downtown would expose her to the virus. She was breathing heavily, trying to control her fear, although she’d been almost desperate to take a walk to the park.

A man in a wheelchair came rolling by and nodded silently at me. I nodded in reply, and he turned his wheelchair around to face us from about fifty feet away. Then he picked up a trumpet and started playing – a long, lonesome, mournful, note. It sounded like a lament, a song of mourning. Maybe for the city, or maybe for the world.

The city felt dead, a quiet and almost empty place. The whole world felt the same to me, like we’d been boxed up apart from each other for such a long time that there was nothing to do except to mourn together, staring at each other from fifty feet away.

Just two days later, a black man named George Floyd was murdered when Minneapolis police officer Derek Chauvin knelt on his neck for eight minutes while Floyd begged for his life. Three other officers helped Chauvin murder Floyd, and the killing happened in front of multiple witnesses.

Within twenty-four hours, the city had exploded.

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From protest to occupation: The CHAZ of Seattle

As of June 9th, six blocks in Seattle—including an empty police precinct – have fallen under the control of protesters and declared an “autonomous zone”.

From the IWW’s Industrial Worker

The Birth of the Capitol Hill Autonomous Zone

J James F

Solidarity in Seattle’s Autonomous Zone: Building community power

The capitalist class in American society has been in a state of denial over the growing disenfranchisement of the people who live here and create all the wealth. BIPOC communities and the LGBTQ+ community have been mistreated and abused for the entire history of the United States. In doing so, the capitalist class has sold the working class down the river with a worldwide war on the workers, the most recent wave of attacks begins with the founding of the World Trade Organization, and it is here where the story of Capitol Hill picks up.

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