The illusions of political representation

As many of the streets of Hong Kong remain occupied, the movement unmasks the nature of the power that it contests. If a guarantee of formal representative democracy was the stated motive for the protest, it has already become, as it was at its origins, far more. In the squares and streets of the city, the very notion of democracy is transformed; it is lived directly, in collective decisions, common actions, in solidarity and resistance, in creativity.

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Unrepresentable stories: Films of resistance

As long as the lions do not have their own historians, the stories of hunting will continue to glorify the hunter.

African proverb

Spain’s public prosecutor has recently asked for cumulative legal punishment of up to 74 years and 3 months for those involved in the initial disturbances that led to the acampada of the Puerta del Sol, in Madrid (2011), and the subsequent rise of the movement that came to be known as 15M. (Público 15/10/2014) This is but another expression of the politics of fear that the government has employed against the diversity of social movements that 15M has become. And it is paralleled by the effort to efface the memory of the movement, to retell its story in such a way that its radical possibilities are marginalised and silenced.

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No Summits on Our heads: Angry Promises from Italy

SummitFlyer

(Have they taken everything from you? 16-17-18 October, Turin, No summit on our heads)

From a friend of Autonomies

For some, the most appropriate measure to take during times of crisis is the organization of summits. European leaders couldn’t have found a more adequate term to describe the flagrant disparities between their positions and those who lie at the margins. The CEB Summit in Naples has perhaps already inaugurated a season of struggles against it all: the government, the state, capital and all that which lies between. In Milan, a summit on jobs was held this Wednesday. Protests were simultaneously organized. Italy might be on the verge of reliving the days of the 2008 G8 summit, with yet another summit planned to take place in Turin during this month. For the others, who are figuratively and politically far away from summits, an alternative must be created.

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Autonomies in greece

La révolution socialiste vise la transformation de la société par l’action autonome des hommes, et l’instauration d’une société organisée en vue de l’autonomie de tous.

Cornelius Castoriadis, L’institution imaginaire de la société

Ce qui nous fait le plus défaut est une prise de conscience.  Reconstruire notre vie et notre environment est la seule façon de détruire le monde de la marchandise qui nous détruit.

Raoul Vaneigem, Un changement radical est à notre portée

Successive greek governments, with the onset of the economic “crisis” of 2008, pursued one of the most savage politics of cuts in public spending of any european country, cuts aggravated when it agreed to a series of measures imposed by the European Commission, The European Central Bank and the IMF for the financing of its public debt. The cuts touched every area of society: salaries, pensions, public services, in conjunction with a progressive increase in taxes and a vast privatisation of state-public wealth.

The response of the population has been resistance, but a resistance not only in the form of protest, but also in the creation of autonomous, self-managed activities and collectives that prefigure possible forms of life outside State-Capital.

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Everyday life in the kingdom: Beating spanish republicans

Humpty Dumpty sat on a wall,
Humpty Dumpty had a great fall.
All the king’s horses and all the king’s men
Couldn’t put Humpty together again.

From Periodismo Humano

A demonstration on the 4th of October,  organised by the Coordinadora 25S with the slogan ” Monarchy is not democracy , it is dictatorship and corruption,” brought together several hundred protesters in Puerta del Sol, Madrid, with the intention to reach the Congress of Deputies.

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Claiming property as use: House okupations in Madrid

The occupation of empty, bank owned houses in spain, under the name of Obra Social, appeared in the wake of the creation 15M neighbourhood assemblies and parallel movements that came together initially to address the mass evictions in the country, resulting from the economic crisis. At first limited to blocking evictions, the movements then embraced the need for a more robust challenge, in the form of occupations. In this way, not only is an immediate social emergency addressed, but networks of autonomous and self-managed mutual aid are created, prefiguring alternatives to authoritarian relations of power, and thus, in turn, putting into question more fundamental elements of State-Capital. If the occupations have often then sought legal recognition from public and private authorities, thus perhaps limiting their radical potential, this should be seen in light of the serious needs that they respond to and such recognition does not exclude the creation of political possibilities that go beyond such limits.

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Anti-fascism in spain (2): Reading events with Pasolini

La rivoluzione non è più che un sentimento.

Pasolini, Progetto di opere future

The eviction by the judicial police of the Hogar Social Madrid Ramiro Ledesma, in the neighbourhood of Tetuán, on the 19th of September, on order of the local government, brings to a close the effort to create a nationalist social centre, a “nonconformist patriotic occupation”, in the language of its’ protagonists. (Periódico Diagonal 19/09/2014) Announced on the 18th of August, by the neo-nazi Movimiento Social Republicano, the centre sought to respond to the needs of those affected by the economic “crisis”, on the condition that they were properly spanish nationals. (For an earlier post on the Hogar Social Madrid, click here).

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Possibilities/fragilities under the umbrellas of hong kong’s rebellion

 If you want to govern the people, you must place yourself below them.  If you want to lead the people, you must learn how to follow them.

Lao Tzu, Tao Te Ching

In an effort to diffuse alternative readings of the “Umbrella Revolution” in hong kong, we share below an article posted on libcom.org and ultra-com.org. Whenever confronted by a vast and complex social movement, one must explore the multiple motives that may animate it, and which may flow forth in unpredictable directions, as the movement evolves. There has been too much courage and beauty in the streets of hong kong to merely dismiss the movement as a limited concern with liberal democracy against communist authoritarianism.

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Down with labour: Anselm Jappe

… there is no longer a criticism of capitalism possible that is not accompanied by a criticism of labour.  The criticism of labour is not a “luxury” destined exclusively for rich countries.  On the contrary, it is even more pressing in situations in which work already disappeared or was never present, that is, for those for whom the society of labour has made known that it no longer needs them and that their disappearance would simply be good for the global economy.  In an epoch in which to be exploited by capital became the privilege of a minority, the old class struggle around the problem of labour has lost all meaning.  The critique and the practical abolition of “labour” are also the preliminary condition for finally becoming active, to start putting into movement resources and to remove oneself from the forced inactivity that the society of labour condemns an ever growing part of humanity to.  Capitalism was an expropriation of resources; now it is necessary to organise the re-appropriation of resources.

Anselm Jappe, Les aventures de la marchandise   

What follows is a 2013 interview with Anselm Jappe (translated and posted on libcom.org (25/09/2014) and originally published in the Portuguese newspaper, Público (21/04/2013) in which he discusses the crisis of the society of labour, the logic of the commodity and exchange value and its disastrous consequences for an increasingly larger part of humanity, and perspectives for positive social change.

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Off with the kilts: The scottish referendum on independence

The rose of all the world is not for me.
I want for my part
Only the little white rose of Scotland
That smells sharp and sweet—and breaks the heart.

Hugh MacDiarmid, The Little White Rose

One may be forgiven for having believed that the fate of the world’s “community of nations” somehow hung on the September 18th vote of just over 5 million scots, on whether to remain in the british union, or set out as an independent nation State. But from the moment that an opinion poll on September 6th suggested that the “yes” for independence might actually win, the merchants of fear, that sentiment so dear to, were unleashed upon scotland, with echoes well beyond.

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