The Quito commune: Ecuador’s insurrection

Alexander Kluge writes that the “sentiments are the true inhabitants of people’s paths of life. It can be said of them what is said of the Celts … : they are everywhere, we simply do not see them. The sentiments fill with life (and form) institutions, they find root in coercive laws, in happy coincidences, they move on horizons, move beyond them, even to the galaxies. They are in everything which touches us. What people need, on their paths of life, is ORIENTATION”. (Chronicle of sentiments) It is from sentiment, passion, from rootedness or territoriality, that orientation comes.

For almost two weeks, peoples in ecuador – the indigenous, peasants, workers, students – rose up against IMF dictated austerity, rendered uncertain the power of the police and the military, forced a government to flee the centre of power, occupied parliament and quickly created spaces of mutually supporting autonomy throughout the extent of the national territory. The price was high – in arrests, torture, wounded and deaths – but the government finally abandoned the IMF agreement.

That such an insurrection took place was unforeseen, as all insurrections are, precisely because they are born of shared and living sentiments, of common orientations.

“We are not going to negotiate dignity. We will not negotiate our martyrs. We hope that today we will find a definitive and lasting solution, and if this is not achieved, we will continue, firm and united and with the unrelenting commitment of defending our people and we are ready to make all of the possible sacrifices. And if that means giving our lives, we will do it.” The words are those of Jaime Vargas, president of CONAIE – Confederación de Nacionalidades Indígenas del Ecuador – and they express concretely Kluge’s. And it is this which Capital seeks to destroy and destroys, something that was formally called and lived as solidarity.

Where events lead from here, we can only follow from a distance. We share a series of texts below, as chronicle, testimony and to understand …

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The stakes in Rojava: Murdering a revolution

As Rojava becomes the front line of inter-state conflict (the Guardian), it is the destruction of the revolution created and fought for on this land that is the objective of the military interventions.

A reflection on the stakes of events in Rojava, from the CrimethInc. Collective (12/10/2019) …

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Rojava: In defence of a revolution

The news has come, Erdogan’s turkish army has begun its offensive against north-eastern syria, against the Rojava Revolution, which threatens not only his authoritarian rule, but that of the whole middle east.

Whatever doubts or hesitations one may have regarding the “revolution”, it remains an extraordinary experiment in political autonomy. And its fate may now be decided by armed force.

Behind our computers, we are impotent. Yet we cannot but express our solidarity with those on the ground and hope that the many calls for action internationally prove effective. What we share below, text and video, is to this end.

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Frédéric Lordon: Imagining revolution and the problem of scale

To share, in translation, a critical essay of “micro” revolutionary politics, by Frédéric Lordon …

Lordon may be accused of simply reenacting the old marxist-social democratic criticism of anarchism: that the latter’s anti-statism ignores the inevitable role of state power, both as a force to be reckoned with and as an instrument of political change.

But his argument is more complex than this. For Lordon, there is a problem of scale in the ideal of radically changing capitalist society ignoring the dimensions of power intrinsic to the contemporary, global division of labour and neglecting the necessity of institutionalising those changes. (There are echoes of David Harvey‘s criticism of anarchism here). In other words, a simple hollowing out of capitalist social relations by flight to create a “network” of communes, until capital collapses upon itself, is illusory. And such a network would remain both fragmentary and fragile if it failed to constitute itself into a political body.

The division of labour and the relations of power which it sustains and which is reflected in them exist at a “macro” level, and these cannot be simply undone by “micro” resistances and rebellions. The States born of and promoting of this division and these relations will see to that. When the “micro” radical politics finally appear threatening, they will be crushed.

The latter also fail to address the “macro” scale of oppression and exploitation which permeate the whole of our many “micro” realities; capitalism is a total system of social relations of power and its end can only be imagined at the level of mass insurrection. However much “micro” actions may be conducive to fomenting dissidence, they are finally insufficient to bring the system to an end. And even if they could, what arises in its place must have some relatively solid political form, which is only possible with sovereignty and law.

However incisive one takes Lordon’s argument to be, there is a sort of prophetic arrogance that haunts it, along with a blindness to the dangers (repeatedly confirmed) of sovereignty. (See, for example, the work of Giorgio Agamben).

Our suggestion is that the “macro” and “micro” scales are not so easily identifiable or separable, that what constitutes the “macro” are a multiplicity of “micro” gestures and actions of social reproduction, and that the disruption of the former by “micro” rebellions is always unpredictable.

The ZAD of Notre-dame-des-landes was physically crushed manu militari, but was it thereby defeated? Can one know beforehand that defeat is unavoidable? And what does defeat or success mean when speaking of insurrections and revolutions?

The dismantling of capital would be of global consequence, but it is by no means obvious that it must be the work of a singular, global movement or organisation. (This by no means excludes internationalism). And before the multiplying and permanent crises of capital, there is no reason to assume that capitalist State or para-State institutions will always have the means to intervene effectively at the “micro” level.

As for creating a political body, Lordon leaves open the actual form that this might or should take in a non-capitalist future. Our belief though is that his talk of sovereignty, of the need for some kind of “borders”, law, authority, will in all likelihood generate the conditions for new forms of hierarchical authority, new kinds of oppressive inclusion and violent exclusion; the very things that a robust anti-capitalist movement must contest.

For the debate …

And the ZAD will save the world … ; To marry realism and utopia

Frédéric Lordon (Le Monde Diplomatique – October 2019)

To put an end to the capitalist order, some propose to generalise individual and local defections, along the lines of self-managed communities or areas to defend [zones à défendre -ZAD]. Such a remedy threatens those who take it up of remaining minorities and isolated. However, a multitude of individual disengagements could also diffuse the desire for a mass overthrow – by employing other means …

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Resistance in Rojava

From the CrimethInc. Collective (07/10/2019) …

The Nationalists and the Jihadists Together: And Against Them, Only Autonomous Resistance

Trump’s betrayal of Rojava shows the symbiotic relationship between far-right nationalist tyrants like Donald Trump and Turkish President Recep Tayyip Erdogan and Jihadist groups like ISIS. It also drives home that we cannot depend on any state, party, or military to maintain peace—we have to get organized on a horizontal basis.

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Another end of the world is possible!

The only way to address the environmental crisis and global climate change is to abolish capitalism!

From the CrimethInc Collective, from brazil (24/09/2019)…

What Is Burning the Amazon? A Plea from Brazilian Anarchists

As the fires in the Amazon rainforest continue to burn, our comrades in Brazil have sent us this analysis of the causes of the catastrophe and how it should inform our vision of the future.


“I worry about whether the whites will resist. We have been resisting for 500 years.”

Ailton Krenak

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Of trees and of men

From lundi matin #209 (23/09/2019): further reflections on Capital’s ecocide (in translation) …

Two weeks ago, lundi matin published a beautiful text by Alessi Dell’Umbria on the subject of extractivism in general and the Amazon fires in particular:La terre brûlée [our translation: The burnt earth]. This week, we received, like an echo from the past, a translation of a text written more than 30 years ago by Agustín García Calvo (1926-2012), Spanish philologist, linguist, poet, dramaturgist and essayist. “There, where a chain of events appears to us, he only sees a single and unique catastrophe, which constantly piles up ruins on ruins and hurls them at his feet.”

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Exarchia: Remembering what has been created, living what is at stake

For the rebels of Exarchia, for Notara 26 (from Yannis Youlountas) …

Tomorrow evening, we will celebrate the 4th birthday of Notara 26, the first squat of the “refugee crises” in the centre of Athens, opened on the 25th of September, 2015, in a building belonging to the ministry of labour.

An unforgettable adventure bringing together people a little from everywhere.

The end of the path for the children saved from the waters. The point of arrival for each convoy.

One of the most beautiful stories from the sweet, rebellious and solidary Exarchia.

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Exarchia: State evictions of squats continue

From Yannis Youlountas (23/09/2018) …

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Hong Kong: A phenomenology of permanent insurrection

This struggle has played a pedagogical role for everyone who has participated in it. It is a phenomenological pedagogy in which the city that we inhabit has acquired an entirely new significance through the process of the struggle—every aspect of every city has taken on a deep tactical significance.

From the CrimethInc. Collective (20/09/2019), an interview with Hong Kong anarchists, or ongoing reflections on the Hong Kong insurrection …

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