Greece: The politics of exception in times of the pandemic (2)

Greece is often presented as an example to follow in the control of the COVID-19 pandemic, having kept numbers of infection and death comparatively low. (the Guardian) What is so often ignored or passed over in these celebratory judgements is the blatant authoritarianism and violence of the exceptional political measures taken to “save the nation” and preserve its “health”.

In addition to migrants, the greek government is openly targeting all perceived forms of “deviance”, dissidence and rebellion in an open experiment with a permanent state of exception. The crisi(e)s of the state-capital feed an ever greater state.

From the CrimethInc. collective, we share a second report on the politics of exception in greece …

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Greece: The politics of exception in times of the pandemic

Greece is often presented as an example to follow in the control of the COVID-19 pandemic, having kept numbers of infection and death comparatively low. (the Guardian) What is so often ignored or passed over in these celebratory judgements is the blatant authoritarianism and violence of the exceptional political measures taken to “save the nation” and preserve its “health”.

Nowhere is this more evident than in the treatment of refugees on the country’s territory, a politics sustained and funded both by larger political interests (e.g., the European Union) and local nationalist and extreme right-wing political groups.

From Roarmag, a reflection on the politics of exception in greece …

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Raúl Zibechi: Mapping militant mutual aid

Raúl Zibechi has been actively chronicling examples of mutual aid throughout latin america that are of enormous importance for the understanding of what is politically possible in times of crisis and pandemic.

His work can be followed in spanish at desinformémonos: periodismo de abajo and at el salto diario.

Latin America: Collective solidarities and Covid-19

Raúl Zibechi (Toward Freedom, 10/04/2020)

“There are times of struggle, times of war and peace, and then there are times of pandemics,” writes Dilei over Whatsapp. She’s a member of the Landless Workers Movement (MST) from the Paraiba State, in the Northeast of Brazil, and explains how the organization is facing the current context. Within MST camps and settlements it was decided no one will go in or out to visit the city: everyone needs to focus on health care and the production of food within the community.

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Albert Camus: The plague is the concern of all

Reflections on our contemporary Albert Camus on times of the pandemic …

No longer merely metaphor: Re-reading The Plague by Albert Camus

Kristian Williams (threewayfight, 28/03/2020)

Albert Camus’ novel The Plague offers a portrait of a town under quarantine, ravaged by an epidemic. It tells us of life arbitrarily constrained and unjustly shortened, of human beings isolated by law and by disease, of panics and shortages, of despair and heroic sacrifice. It presents a grim picture of human life, but an affirming picture of human beings.  It ends with a clear moral, that “what we learn in time of pestilence” is that “there is more to admire in humanity than to despise.”(1)

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Arundhati Roy: Our task is to disable the engine

The coronavirus pandemic has brought the machine of capitalism to a grinding halt.

Arundhati Roy (Progressive International, 02/05/2020)

While the human race is momentarily incarcerated, and even as a record-size hole opens in the ozone layer above the Arctic, the earth has given us an indication of her ability to heal. Even in our moments of sickness and loss we cannot help but hold our collective breath in wonder at the show she has put on. But plans are afoot to put an end to all of that. In India, for example, just in these last few days, a large portion of a tiger reserve is about to be turned over to a religious gathering—the Kumbh Mela—which attracts tens of millions of Hindu pilgrims. An elephant reserve in Assam is being marked off for coal mining, and thousands of acres of pristine Himalayan forest in Arunachal Pradesh marked off for submergence by the reservoir of a new hydroelectric dam. Meanwhile, not to be outdone, President Trump has signed an executive order allowing mining on the moon.

In very much the same way as the coronavirus has entered human bodies and amplified existing illnesses, it has entered countries and societies and amplified their structural infirmities and illnesses. It has amplified injustice, sectarianism, racism, casteism and above all class inequality.

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Giorgio Agamben: Biosecurity and politics

Sharing the continuing reflections of Giorgio Agamben on the COVID-19 pandemic …

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Lebanon: Chronicles of revolution in times of a pandemic

From Lundi Matin #241, 04/05/2020

Since October 17, 2019, Lebanon has been living at the rhythm of an uprising targeting both the political class and a moribund economic regime. As elsewhere, the spread of the virus and the health emergency measures first put an end to the contestation. On March 21, Megaphone media released a video titled “Tripoli: Expect to Meet Us After the Corona.” The extreme deterioration of the economic situation and the total lack of resources encountered by a large number of inhabitants following confinement have finally advanced this prognosis. Despite a quarantine in effect until the 10th of May, movements are taking to the streets, and once again targeting banks that are crystallising discontent. And again, the city of Tripoli has occupied a unique place, and this since the beginning of the uprising. On April 27, the army, which is actively involved in the repression, killed a young man, Fawaz Fouad Samman, whose death only increased popular anger.

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Nietzschean reflections in times of the pandemic

Love children especially, for they too are sinless like the angels; they live to soften and purify our hearts and, as it were, to guide us.

Fyodor Dostoevsky, The Brothers Karamazov

Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea.

Friedrich Nietszche, Thus Spake Zarathustra

With the COVID-19 pandemic in the background, what follows is an essay that calls for a rethinking of our ethical thought, of our way of being in the world, inspired by the work of Friedrich Nietzsche and the innocence of childhood.

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Tomás Ibáñez: The State and the pandemic

You might as well be hung for death
As breaking a machine–
So now my Lad, your sword unsheath
And make it sharp and keen-

We are ready now your cause to join
Whenever you may call;
So make foul blood run clear & fine
Of Tyrants great and small!–

From the Luddite song, “Welcome Ned Ludd”

Ludd, Hypermidernity and neo-totalitarianism in times of COVID-19

Tomás Ibáñez (El Lokal, 01/05/2020)

A little over two centuries ago, back in 1811 and for the next five years, England was the scene of a powerful social revolt known as the Luddite Rebellion – in allusion to its eponymous protagonist Ned Ludd – that destroyed part of the novel textile machinery whose installation eliminated jobs and condemned part of the population to misery. Thousands of soldiers were necessary to quell the insurgency that, far from obeying technophobic motivations, was framed in the workplace and sought to oppose the most damaging consequences of the “progress” of capitalist exploitation.

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COVID-19: Translating a pandemic politically (3)

The new experience that has replaced dignified suffering is artificially prolonged, opaque, depersonalized maintenance.

Ivan Illich, Medical Nemesis

I

If political sovereignty is defined by the decision on the exception (Carl Schmitt), on what is to be excluded from and included within the domain of law, modern sovereignty’s decision is inherently biopolitical, for the included is defined as much, and is increasingly so, by the immunity of a population against the biologically threatening that is excluded (Michel Foucault, Giorgio Agamben, Roberto Esposito).  Law and medical knowledge and practice steadily coincide.  What is “healthy” becomes what is “legal”.

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