France: Who is afraid of a general strike?

(All posters by the formes des luttes collective)

The strangely intermittent general strike in opposition to proposed pension reforms in france is neither “general”, nor truly a “strike”. If the movement is soon to enter its third month, with another day of protest scheduled for today (Paris-luttes.info), the strike has never succeeded in paralysing the country’s economy (indeed, it barely reaches past the more unionised public sector).

Where the movement will go from here, whether it will be able to break out of its formal “labour union” demands, whether it can overflow into other resentments and/or desires, is to be seen. Its limits however are evident; if it is to become more, then it must shed its role as a defender of past reforms.

We share below, in translation, a short critical essay from the Temps critiques collective that was generously forwarded to us, and which has also been published with lundi matin.

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Call for Solidarity with Anarchist Prisoners in Russia

From the CrimethInc. Collective: A Call for Solidarity Actions February 22-29

In Russia, the Russian Federal Security Service—the FSB, which is descended from the KGB—has set a new precedent for extracting false confessions from arrestees by means of torture, threats, and blatantly planted evidence. This week, a Russian court found seven defendants guilty of terrorist conspiracy on the basis of evidence derived from these methods; they have been sentenced to up to 18 years in prison apiece. For years, governments all over the world have unsuccessfully attempted to make fabricated conspiracy charges stick. Now, utilizing this new model based in flagrant brutality and dishonesty, the Russian government has succeeded in setting a new precedent. Police exchange tactics and strategies on a global basis. As the world slides faster towards tyranny, we can be sure that we will see these tactics of repression spread outside Russia if we don’t mobilize effectively against them now.

Consequently, in concert with the Russian solidarity organization supporting these prisoners, we are calling for a week of solidarity actions February 22-29.

For more background on the case and the pattern of trumped up conspiracy cases throughout Europe and the US, read our earlier analysis, “Why the Torture Cases in Russia Matter.”

Call for Solidarity Actions—February 22-29

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The yellow vests’ rebellion and beyond

The yellow vests insurrection revealed the central role of the State in assuring the reproduction of capitalist social relations, a role which as central, is also fragile, sustained only by its increasing militarisation against those whom capital increasingly discards.

From the Temps critiques collective, a further reflection on the yellow vests movement.

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The gilets jaunes: Tracing the lines of fracture

On the one hand, then, there is antagonism, everything that contributes to our generalized dispossession, itself associated with pure and simple destruction; and on the other hand, everything that seeks to oppose it, in an ethical leap to save the possibility of a dignified life for all human and non-human inhabitants of the Earth.

With two recent posts in the background – The ethics of revolution and Vaneigen’s Everything Starts Here and Now – we return to a reflection on the gilets jaunes/yellow vests. And we do so because of our conviction that the movement inaugurates a series of tendencies that will very likely mark the rebellions of our time, rebellions without a guiding ideology, a central organisation or leadership, rebellions that aim to destitute power rather than create it, and grounded above all in the desire to live.

Below, we share an interview conducted on September 12, 2019 by ACTA with Jérôme Baschet, author of a new book on the Gilets Jaunes uprising, Une Juste colère. Interrompre la destruction du monde, and translated for and published with Mute (23/02/2019).

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In solidarity with Soheil Arabi

Soheil Arabi, the anarchist political prisoner writes from the notorious Evin prison in northern Tehran, Iran.

We follow this text with an interview with members of the Anarchist Union of Afghanistan and Iran.

Anarchism means flying forever

(From the anarchist union of afghanistan and iran)

Anarchism means flying forever. Since the very moment we open our eyes to this world, from all sides, a net of religion, nationality, language, “race”, sexism is thrown over our intelligence, as an obstacle to flight. When you talk to me about religion, race, language and superstition, then I try to build wings out of these nets to fly towards the infinite freedom of thinking mind

Becoming an anarchist starts with breaking norm structures. This is hugely difficult and expensive. But more difficult than that is to remain an anarchist

In fact, all brave birds fly far away to distant places, but eventually halt somewhere their flight and are unable to continue more. Then they sit on the higher branch of a big tree or on a big rock

Who else can say then that there is no infinite freedom anymore? Who else can say that they have flown as far as they could handle? There are no birds capable of flying for endless eternity

Anarchism is a bird that moves against the definite characteristics called fate and laws, therefore it breaks the norm structure, goes against Power and thus conquers the world and creates the change

The Anarchist development is not created of any chance, but is produced by the difficult path of libertarian struggle

Soheil Arabi [Evin Prison] January 5, 2020

(Translation by Hasse Golkar)

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Raoul Vaneigem: Paths to a human future

From the notbored.org journal, we publish a reflection on the insurrections of our times, by Raoul Vaneigem, generously shared with Autonomies.

Everything Starts Here and Now (1)

(notbored.org)

Until now, capitalism has only tottered due to the crises of its internal development, its fluxes of growth and decline. It has progressed from one bankruptcy to another. We have never succeeded at bringing it down, except on those very brief occasions when people have taken their destinies into their own hands.

To state the following isn’t to pretend to be a prophet: we have entered an era in which the historical circumstances are favorable for the rise of a human future, to the rebirth of a life that is intoxicated by freedom.

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The ethics of revolution

With resonances of Mario Tronti and with the yellow vests in the background, a reflection on the ethics of revolution …

What can, what must keep us standing: About revolutionary ethics

Dietrich Hoss (lundi matin #228, 03/02/2020)

Always the same refrain about “the exhaustion of the movement”! Those who ruin our lives wager on ruin. But the worst is not always certain and even a temporary ebb does not mean the end of a deep groundswell. We have seen it since the emergence of the yellow vests and the movement against the plan to dismantle the pension system: the fight can continue in discontinuity. From where does this new tenacity come, against all odds, against the window dressing and the atrocious violence – here in France, but also in many other regions of the world?

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The many faces of masks: Politics in times of catastrophe (8)

From the CrimethInc. Collective (05/02/2020) …

Wherever we are situated in this society, our future boils down to two options: accepting our fate and trying to reduce the harm to our bodies and the environment on a piecemeal basis—or actively resisting in order to interrupt the disaster and implement our own solutions. If there is anything that scientists, sociologists, military strategists, and day laborers all agree on, it is that we are headed for global collapse.

Those who hold power seek to take advantage of hurricanes, forest fires, and pandemics to impose more and more invasive forms of control on us. Their responses to crises always prioritize protecting their own privileges and profits while they treat the rest of us as expendable. We can’t trust our survival to their expertise.

If we resign ourselves to the future implied by catastrophic climate change, widespread pollution, and ecological collapse, sooner or later, the disaster will come for us. In some parts of the world, people are already forced to wear masks when they leave the house just to protect themselves from poisoned air, toxic waste, or infectious conditions.

If we do not accept the destruction of our lives, our land, our food, and everything that connects us with each other and the biosphere as a whole, we have to fight to regain control over the conditions of our lives and the decisions that determine our survival. In a world of police, prisons, surveillance cameras, we will have to wear masks that conceal who we are so we can fight for what we really want.

In solidarity with those in China, Hong Kong, and elsewhere who are facing the coronavirus outbreak and the bureaucratic nightmare that accompanies it, our Brazilian comrades have updated a poster they made years ago in response to environmental disasters in Latin America. We present it here in Portuguese, English, Spanish, and Italian.

The earthquake in Puerto Rico—the fires in Australia, Brazil, and on the West Coast of the United States—the coronavirus in China and all around the world: all of these catastrophes are compounded by the power structures that concentrate power in a few hands and value the profits of a few privileged people at the expense of everyone else. Now our rulers are telling us that they are the only ones qualified to manage the emergencies that are unfolding. Yet their priorities haven’t changed. Trusting them means marching lockstep into the apocalypse.

Rather than struggling to manage the increasingly drastic consequences of this social order on an individual basis, let’s come together to confront them on our own terms. Together, we can resist and survive.

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Mario Tronti: Desperate Hopes

I do not want to know to know, but to overthrow what is, and to the extent that it is possible, into its opposite.

Mario Tronti, Noi operaisti

Mario Tronti is one of the central figures of operaismo/workerism, a theoretical-practical intervention of marxist inspiration in the class wars of the 1950s-60s italy.

The virtue of Tronti’s work was, with others, to develop a non-orthodox reading of Marx’s social theory which placed conflict-social war at the centre of modern politics, that is, that capitalism was a set of social relations which developed through the conflict between the bourgeoisie and workers, that the identities of both were constituted through this conflict, that workers’ resistance and rebellion were the principle agents of change in these relations, and that there was nothing consequently predetermined in the “evolution” of capitalist society.

Where we would differ with Tronti is on his reading of history and politics as the result of class hegemony. His debt to Antonio Gramsci imprisons him in a reading of politics that remains far too beholden to total organisation and myth.

But then, perhaps, it is we who are mistaken. And Tronti is far too perceptive an observer of society to remain confined in any dogmatism and what follows is a reflection on radical politics after the death of the revolutionary working class, a radical politics that can only be utopian.

For this reason, and more, we share a recent essay of his, in translation, entitled Disperate speranze (published with Sinistrainrete – 17/10/2019 and lundi matin, in french – 17/01/2020).

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For Terry Jones (and Monty Python)

Not by wrath does one kill, but by laughing. Up, let us kill the spirit of gravity!

This crown of the laughter, the rosary crown: to you, my brothers, I throw this crown! I pronounced laughter holy: you higher men, learn — to laugh!

Friedrich Nietzsche, Thus Spoke Zarathustra

Fear is the extreme expression of narrow-minded and stupid seriousness, which is defeated by laughter. … Complete liberty is possible only in the completely fearless world.

Mikhail Bakhtin, Rabelais and His World

He’s not the Messiah, he’s a very naughty boy!

Terry Jones, The Life of Brian

It is no exaggeration to say that laughter is the first school of anarchy. To those who would demand silence before serious things, the child can laugh. Through threats, punishments, fear -first from parents, family, then from the institutions of society and the State – the child learns seriousness; respect for what is deemed “sacred”, thereby discovering a world framed by borders tracing spaces and times where laughter is a gesture of disobedience, a sin and/or a crime.

To laugh is to “profane” the “sacred”, to disrespect what should be submitted to, to cross over the lines that define established orders.

Laughter celebrates levity, playfulness, and makes it possible to make and remake everything that we create.

States, the law, hierarchy drape themselves in solemnity. And our spectacle commodities, “entertainment”, invite only the cynical and impotent laughter of ridicule, reassuring us of our own self-control.

To laugh is to unmask all of this gravity.

These thoughts are born from recent passing of Terry Jones, of the Monty Python troupe, and they are our modest celebration of how much the group made and makes us laugh still.

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