Figures of Bartleby’s Rebellion

Once upon a time, three friends beneath the soft shade of grape vines shared their Bartleby … for them.

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Consumption

It was once remarked (by Guy Debord) that a society whose members are fully born within the spectacle will not have any other reference point than the spectacle itself making the prospects of a revolution unlikely. We would like to say that no society is without cracks, but we also need the consciousness that will make the cracks the opening for a new society to come. At least some of us are around that may have not succumbed fully to the spectacle. It is up to us to point to and use the cracks.

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Rebelling against reality: Agustin García Calvo

Agustin García Calvo's works, creations, continue to live and to animate others.  His wisdom now acts as a source, from which many can draw sustenance.  Having earlier marked his passing (Agustin García Calvo: His passing and his presence), we now invite an engagement with his writing …

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In defence of Direct Action

From Solidarity Federation, the British section of the International Workers Associationan article that originally appeared in the Occupied Times of London (30/10/2012).  Direct Action, as typically understood within anarchism, is not an apology for violence, which is what it is often reduced to by both firends and enemies, but rather the protest-creation of alternatives to State and Capitalism without intermediaries, representative organisations, or appeals to the powerful.  The protest is carried by those who desire to contest existing realities, and in protest, new human communities emerge that hold within themselves embryonic forms of future possibilities.

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The freedom of curves: Oscar Niemeyer

POEMA DA CURVA

Não é o ângulo reto que me atrai,
Nem a linha reta, dura, inflexível criada pelo o homem.
O que me atrai é a curva livre e sensual.
A curva que encontro no curso sinuoso dos nossos rios,
nas nuvens do céu,
no corpo da mulher preferida.
De curvas é feito todo o universo,
O universo curvo de Einstein.

Oscar Niemeyer

Oscar Niemeyer died on the the 5th of December.  A modernist, often of state architecture, a communist; but Niemeyer’s creativity and freedom are not reducible to this, and both mark our human space today.  The beauty of his labour renders our imagination freer  …

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The Roots of Okupation

On November 17th was announced another okupation in Madrid and the creation of a new Self-Managed Okupied Social Centre.  The new okupation now carries a name: the CSOA Raíces, or RootsRoots, because radical, because okupations contest the very foundations of the State-Capital: private property, law, hierarchical authority, inequality, because they spread without control, overcoming obstacles, sustaining ever new life.

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A war without end: The eviction of La Gotera

 

 

The fractures of modern society are many.  The factory/latifundia of the 19th century have been replaced by the 21st century city as the space of contestation.  The proletariat is now inclusive of workers, as well as of the precarious, the homeless, the immigrant and all of those made expendable by the violence of State-Capital and who contest that violence.  Amidst the serpentine front lines of this war, where enemy and foe have become ambiguous, urban okupations, as efforts to carve out spaces of autonomy in the heart of the beast are crucial.  That they may be comprised by ambitions of legalisation or cultural utility is undeniable (many of Italy’s okupied social centres offer examples of such compromise). But then all instruments of battle may be so compromised.  Yet acknowledging the risk, okupied social centres play a potential crucial role in the rebellion against capital.  And thus the effort of the State’s to put an end to them where they most self-consciously seek to contest State-Capital.

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Faces of autonomy: Freeganism

A scavenged collection/montage/collage of texts and images, freely taken, as an apology for freeganism, the appropriation of capitalist food waste as a way to create autonomy within the belly of the beast.  There is nothing outside the system; what space/times there are, result from shifts, separations,  dissident distortions, drag.  There is no revolution in any classical sense of the term to be found here.  But then such revolution was perhaps always more illusion than reality, and never more so than today.  Freeganism is a strategy, among others, of creating an autonomy, with others, in a possible archipelago of autonomies.

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Rebelling against property: the PAH

The PAH, Plataforma de Afectados por la Hipoteca, predating the emergence of 15M in spain has been, with 15M’s neighbourhood assemblies in various cities, been one of the most emblematic protagonists in the popular efforts to resist the power of the State – banks.  The PAH provides legal counselling to those threatened by home expulsion, it has been actively engaged in efforts to reform the legislation covering evictions and home mortgages, while promoting social housing, and has consistently organised physical resistance to evictions.

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14N: Images, Resonances and Reflections

 

The tradition of the oppressed teaches us that the "state of exception" in which we live is the rule.  We must arrive at a concept of history which corresponds to this.  Then it will become clear that the task before us is the introduction of a real state of emergency.

                                                                         Walter Benjamin, Theses on the Concept of History

 

On the 14th of November, during the general strike that brought spain’s governance to a halt, Ester Quintana, 42 years old lost one of her eyes to a rubber bullet of the Catalan anti-riot police (Kaos  en la Red).  Amidst the barbarism of our world, it may seem little.  But evil or goodness are not to the measured by scales of quantity or utility.  The evil of violence is to be judged from the perspective of the one who suffers it.  The loss of sight occurred in the name of an arbitrary control of a mass demonstration to assure that nothing of the order of event disturbs the circulation of wealth.  That capitalism blinds has always been known.  The blindness can also be literal, engraved in the flesh, as Ester Quintana’s body now testifies to.

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