Cinema America Occupato (Rome): The okupation of culture

Okupations are often conceived of as the taking and creation of spaces, spaces that then serve to satisfy immediate needs.  We think of houses, factories, land, and so on.  But okupations are also, and perhaps above all else, spaces for the creation of new forms of life, often sadly summarised as merely “cultural”, but which have fundamentally to do with an ethics: the ethics of self-management, of mutual aid, and collective creation.

We share below a reflection on the okupation of the Cinema América  de Roma, an experiment in autonomous creation …

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The police as the state

The killing of a homeless black man on March the 1st by the Los Angeles police, one more in the never ending list of murders, is tragic testimony to the racism and violence of capitalist states for whom the “economically useless” are best addressed by death; a death that is meted out by “officers of the peace”.  In solidarity with this most recent killing, we share below an amateur video of the violence and a text from CrimethInc., The thin blue line is a burning fuseSee also the essay Black Skin White Cops.

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Blockupy: M18 Full communism instead of austerity

On March the 18th, Blockupy has called for a taking of the streets of Frankfort, on the occasion of the inauguration of the new european central bank headquarters, to protest against all that the ECB represents: a politics of “austerity” that is but a mask for violent primitive accumulation and the intensification of exploitation.

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Syriza’s first month: reflections

However modest the Syriza government’s ambitions were in matters of political economy, they have been forced back from promises by the financial and political threats of their european “partners”.  The reign of financial and debt capital is so overwhelming that even a modest social-democratic program of reform is no longer acceptable.  But then any such reform in the past was never borne exclusively by state power; it was always far more the consequence of struggles outside the state.  For Syriza to have gone further, pushed harder, in its negotiations with european finance ministers, it would have had to have fallen back on some form of popular power, that neither it nor any other political party desires.  And thus Syriza’s dilemma. Continue reading

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Ofelia Nieto 29: Capitalism as permanent expropriation

In August of 2013, we reported on the resistance of the Gracia González family and hundreds of activists against the eviction and destruction of their home, 29 Ofelia Nieto Street, in the neighbourhood of Tetuán, in Madrid.

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A house of rainbow colours: the story of Fronte del Porto Occupato (Rome)

Walls divide, segregate, displace; channel according regimes of power, direct according to apparatuses of control.  They mark lines of authority, frontiers of wealth, psychoses of fear.  Yet they may also be breached: if rebellion is transgression, then it is defined as the oblivion to walls, their violation or metamorphosis.  We share below a text from a friend on the okupied Fronte del Porto in Rome, an experiment in the questioning of walls.

“…if design is merely an inducement to consume, then we must reject design; if architecture is merely the codifying of bourgeois models of ownership and society, then we must reject architecture; if architecture and town planning is merely the formalization of present unjust social divisions, then we must reject town planning and its cities…until all design activities are aimed towards meeting primary needs. Until then, design must disappear. We can live without architecture…”

 Adolfo Natalini, Superstudio (1971) quoted at wikipedia

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Cracks in Syriza

The Syriza government of greece, in its negotiations with the finance ministers of the eurozone countries, is trapped in its own logic of endeavouring to simultaneously preserve capitalist social relations (guaranteeing, for example, the payment of its national debt, in one form or the other) and minimising the suffering of those of its citizens who are forced to carry the burden of the cost of maintaining those relations.  What has been put in place in greece, over the last 6 years, is a violent politics of primitive accumulation and intensification of exploitation innocently called “austerity”; and it is the greek people who are offered up as sacrifice.

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Plataforma de Afectados por la Hipoteca (PAH): An anniversary of resistance

The Plataforma de Afectados por la Hipoteca (PAH) of Barcelona celebrated this last Sunday, February 22, its 6th anniversary, and it did so with a protest march, music, and the occupation of a block of apartments owned by the spain’s “bad” bank, the SAREB.  With this last occupation, it comes to 13 the number of SAREB apartment buildings that the PAH maintains for re-housing people confronted by difficulties of mortgage payments and evictions.

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Erri de Luca: A dissenting word

Below, we share a commentary on the writing of Erri de Luca and his trial  for the crime of inciting to terrorism for having said that it is necessary to sabotage the construction of the TAV train and a partial translation of his published response to his prosecution, by a friend of Autonomies.

Medea of Euripides is said to speak and act through her guts. Philip Levine refers to true poets as those who know something in their blood, those who have sexuality and rage that come out of their experience. In line with these, Erri de Luca is a writer who speaks through the senses and through elements of the body that flow and mix. These are all forms of literature that come from below, from the bottom of the human senses and from the underbelly of the human condition. In the case of de Luca, the attempts to penetrate into life acquire almost an anatomical nature: as he dissects the body he dissects the words. To go to the very bottom of ethics, to the very core or rather multiple cores of words, and to the entrails of politics is what de Luca aspires to.

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Construyendo pueblo fuerte: Spreading anarchist organisation

Initiatives to bring together libertarian activists, or those sympathetic with it, multiply in spain (Federación Estudiantil Libertaria, Espacio Libertario de Madrid, and so on). On the 19th of February, in Madrid, a collective calling itself Construyendo pueblo fuerte (Constructing a strong people) presented itself publically with the objective of serving as a space of confluence for groups and individuals who in the face of political projects centred on elections are committed to mobilising from below. As with similar efforts (e.g. Procés Embate), the context is spain and the enormous impetuous given to social movements by 15M, and its generally anti-representational politics. But as 15M has resonated and diffused itself throughout society, the slogan “they don’t represent us” has had different consequences and has given rise to very different kinds of political struggles, with some having embraced electoral politics. Construyendo pueblo fuerte is an effort to bring together those who do not see themselves or social movements in the moulds of political parties.

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