Paris-france: A letter from the zone of exception

Further thoughts on the november 13th attacks in Paris (from CrimethInc) …

We received the following report from the group that produced the French version of To Change Everything, Pour Tout Changer. They describe the situation in Paris before and after the attacks of November 13: the intensification of xenophobic discourse, the repression of homeless refugees, the declaration of a “state of emergency” as a way to clamp down on dissent, the preparations for the COP 21 summit at which demonstrations are now banned, and what people are doing to counter all this. It offers an eyewitness account from the front lines of the struggle against the opportunists who hope to use the tragedy of November 13 to advance their agenda of racism and autocracy. With demonstrations forbidden and the COP 21 summit around the corner, what happens in Paris will set an important precedent for whether governments can use the specter of terrorism to suppress efforts to change the disastrous course on which they are steering us.

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Judith Butler: A letter from paris

The philosopher Judith Butler was in Paris on the 13 of November and wrote the letter that we share below on the following day.  (Originally posted at Verso)

I am in Paris and passed near the scene of killing on Boulevard Beaumarchais on Friday evening. I had dinner ten minutes from another target. Everyone I know is safe, but many people I do not know are dead or traumatized or in mourning. It is shocking and terrible. Today the streets were populated in the afternoon, but empty in the evening. The morning was completely still.

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Visions of a november paris

One way of posing the question of who “we” are in these times of war is by asking whose lives are considered valuable, whose lives are mourned, and whose lives are considered ungrievable. We might think of war as dividing populations into those who are grievable and those who are not. An ungrievable life is one that cannot be mourned because it has never lived, that is, it has never counted as a life at all. We can see the division of the globe into grievable and ungrievable lives from the perspective of those who wage war in order to defend the lives of certain communities, and to defend them against the lives of others—even if it means taking those latter lives.

Judith Butler, Frames of War: When Is Life Grievable?

In the wake of the collective murders in Paris on November 13th, and following on an earlier reflection (Paris: Seeing beyond pain and fear), we share below a series of texts of anarchist/autonomist inspiration, from anarchistnews.org, and the infoaut and crimethInc collectives, that may help to further think through the events …

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Paris: Seeing beyond pain and fear

Kazimir Malevich, Black Square

Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of terrorism is terrorism. The object of oppression is oppression. The object of torture is torture. The object of murder is murder. The object of power is power. Now do you begin to understand me?

George Orwell, 1984

Emotion may blind as much as reveal.  And shock paralyzes.

The violent attacks against Parisians on the night of Friday, November 13th, at the behest of the Islamic State/ISIS, in which over 130 people were killed, and some 350 were wounded, many very seriously, in a series of coordinated actions aimed at murdering as many as possible in cafes, bars, a concert hall, a football stadium, leave one without words. And yet the urge to write overwhelms.

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A parable of our oppression: Santiago López Petit

We share below, in translation, a reflection by Santiago López Petit on our times, on our voluntary servitude and our fear of rebellion.  (Originally published in Periodico Diagonal 5/11/2015).  His final question is ours, that is, of anyone who aspires to autonomous life: how do we exit from capitalism?  Continue reading

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Vio.Me: A call for solidarity from a workers’ self-managed collective

We publish below a message from the self-managed workers collective of Vio.Me, of greece.  Born of a factory occupation, the collective has been able to continue to produce in a self-managed manner for three years, an example for others who seek not only to protect their jobs, but also to create alternative forms of life to capitalism.  It is however yet again threatened with eviction.  We thus share the collective’s call for solidarity …

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The art of the violence of sovereignty: The refugee as the face of exception of our time

Francisco Goya, Saturn devouring his son (1819-1823)

If Theodor Adorno could once state that after Auschwitz, to write poetry is barbaric, how much greater the violence of pictorially and plastically representing the horrors of the same event, and of nazi fascism as a whole.  As the poetry could be domesticated and commodified by an expanding cultural industry, how much more easily could the images be so consumed, and turned against any critical possibility by congealing the regime’s violence in spaces of isolated and therefore harmless, noncontagious madness.

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The power of the anonymous: Santiago López Petit

We publish below, in translation, an essay by Santiago López Petit of the Espai en Blanc collective.  Originally published in 2010, it remains a central text in Petit’s and Espai en Blanc’s reflection on contemporary politics, or their failure; in turn, this is a collective that has produced some of the most important theoretical political work in spain over the last years, as well as being involved in some of the more creative forms of political activism (e.g. Dinero Gratis).   Other essays by Petit are available on the collective’s website, as well as electronic editions of the Espai en Blanc magazine and the more recent political/artistic intervention under the name El Pressentiment, which we have had occasion to share.  The term “disoccupation” of the title we have kept.  It suggests “emptying”, “evacuation”, “leaving or exiting” and is a call for a type of agency that is not bound by a means-end logic, by an instrumental rationality.   The french term “désoeuvrement” (“non-operational”) as developed and conceptualised by philosophers such as Maurice Blanchot, Jean-Luc Nancy and Giorgio Agamben could also serve to draws parallels. 

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Operation Pandora: Spanish anarchists organise the resistance

In solidarity with all of the imprisoned anarchists of spain …

We share below a partial translation of a report that appeared in Periodico Diagonal (30/10/2015) and originally published in the Catalan newspaper La Directa (29/10/2015) of a press conference held on Thursday by different anarchist and libertarian groups in Barcelona in support of the nine activists arrested by the security police of Catalonia earlier in the week, apparently the latest stage of Operation Pandora.
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Operation Pandora continues: The repression of anarchism in spain

On the morning of the 28th of October, starting at 5am, there were raids in two houses in Manresa and two people were arrested on the orders of the Audiencia Nacional, acting against anarchist struggles. Units of the mobile brigade of the Mossos d’Esquadra also carried out raids and arrests in various houses and social centers in Barcelona, with 7 people arrested. As per usual, units from the Information Brigade seized materials, including electronic equipment, money, and propaganda. This operation is a continuation of the repressive strike known as the Pandora case, which was carried out in December of 2014 with the arrest of 11 comrades who are currently awaiting trial, and is related to Operation Piñata and Operation Columna, realized by the Policia Nacional.

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